A latent person is a hidden or secretive person. What is latency Humanity in relation to people

27.06.2022

It is used in medicine and jurisprudence. Therefore, the terms “latent” tuberculosis, “…” diabetes, “…” hepatitis, “…” syphilis, or “latent” crime are not surprising at all. Dozens of synonyms and phrases can be found for this word, explaining its meaning - dormant, invisible, in potency, inaccessible to external observation, and, finally, secret.

The modern meaning and application of the concept of "latency"

But if this is a "buzzword", then it can be called anything that has a place to be, but not explicitly observed. Hence, latent with a double bottom, leading a double life, having a second "I". You can say - a charlatan, but you can - a latent person.

Now this adjective is most often found in combination with the noun "homosexuality". A latent homosexual is one who does not know or is not sure that he has secret inclinations. Although with such "colorful" gay parades, what "latent" will not become apparent.

A latent person is most often an unhappy person, and his double life can be forced by surrounding circumstances, his own indecision, inability to change the conditions of existence, so to speak, a conflict between the individual and society. In the short story "Latent Man", the hero perceived the hated reality as a dream, and the dream as a wonderful life.

Strictly speaking, a latent person is both a scout and a partisan, anyone "abandoned behind enemy lines."

The word “latent”, the meaning of which at the moment absolutely replaces the word “secret” in a fashionable get-together, has recently entered into everyday life, but has spread almost everywhere. With new times come new words. They come and go. That is, they remain, but no longer meet at every step. For example, "creative". More recently, perhaps only a piglet did not call names with this word. There - "pathos" and "rudimentary".

Durability of fashion concepts

Probably, the concept of “latent personality” can also be interpreted as “mysterious” or “unexplored”, but there is no way to study it. Then the "latent yeti" also has the right to be.

There is the term "latent intelligence", which is applied to a person who does not want to stand out from society. An intellectually latent person is a person who either by an effort of will hides the presence of the mind, or is unaware of its presence.

The concept of "latent learning" is interpreted as a causal relationship between two indifferent stimuli that are not explicitly reinforced. All this is used to enhance the imagery of the language, often in the absence of its own

buzzwords

The meaning of the word "latent" is interpreted as something temporarily not observable, but which, under appropriate circumstances, will certainly manifest itself in the future. professional term. In physics, it characterizes specific processes, here there are concepts - “latent (latent) heat of fusion” and “latent heat of vaporization”.

But "latent misanthrope" - the phrase that Chubais was called - sounds intriguing, great and incomprehensible. And what is advertising worth - "A talented person, by definition, a latent schizophrenic." At the moment when the word becomes trendy, the nausea of its use in speech exceeds all limits, its real meaning is lost and becomes really latent.

Humanity in modern society is far from the first place: just take a ride in public transport, and you will see that there are very few who give way to the elderly, pregnant women and children. Many do not think about what it means to be humane.

Humanity - love for everything

Helvetius said:

"Humanity in man is the result of remembering the suffering that he knows either from his own experience or from the experience of other people."

The word "humanity" comes from the Latin word humanus, which means humane. That is, a humane person is a person with a pronounced system of attitudes, ideas and views on social objects (people, animals).

Signs of humanism

There are several signs of a manifestation of humanity:

indifference to others;
readiness to provide any feasible assistance;
respect for the human person and all living things;
manifestation of love and kindness;
condescending attitude towards the misdeeds of others;
responsiveness, etc.

Humanism calls to treat others with love and understanding, not to condemn, not to scold, to be mutually polite and supportive of each other.

Volunteering

One of the most striking examples of humanity can be volunteering. This activity is aimed at gratuitous and disinterested assistance to those in need.

Volunteers do not pursue the goal of making a profit or any benefit, it is important for them how certain people, social groups or animals feel.

A volunteer, of course, has such a quality as altruism. He strives to be useful often to the detriment of himself.

Humanity is a way of thinking and acting of a person in relation to all living things. This is selfless love and respect for one's neighbor, compassion and sympathy, a desire to help and be useful.

To be humane is to be generous and fair. Modern society can become highly moral only on the basis of humanity.

Humanity [from lat. humanus - human] - one of the basic personal qualities, characterized by the presence of a clearly expressed system of social attitudes of the individual and his readiness for effective emotional sympathy in the framework of communication and interaction with everything living and "natural", which at the same time has a deep content-personality for the subject meaning. The psychological content of humanity is manifested in the circumstances of real behavioral activity and in the system of personal experiences, primarily in the form of effective group emotional identification, altruism, the phenomena of sympathy and rejoicing, the willingness to take on an excess burden of responsibility in conditions of joint activity, above-standard activity. Humanity as a core personality trait determines the manifestation of the so-called "supportive behavior" by the subject, sets the logic for the unambiguous acceptance of universal moral norms and values as one's individual guidelines in life. Humanity in the broadest sense of this term implies the recognition of real subjectivity and, accordingly, a kind of "personality" not only for other people, regardless of their age, nationality, race, gender, religion, etc., but also for all living, "natural" . A few decades ago, it would hardly have been possible to confirm such a conclusion with specific experimental data, but today a number of empirical studies carried out within the framework of environmental psychology can serve as evidence of the validity of this previously hypothetical position (S. D. Deryabo, N. V. Kochetkov, V. I. Panov, V. A. Yasvin and others). One more point in this connection should be emphasized. For quite a long time, psychological studies of humanity and humane relations within the framework of a small group were built according to the scheme of studying the mechanisms, first of all, sympathy and even, moreover, compassion. Practical psychologists in this regard started from the construct of ordinary consciousness "a friend in need is known". True, few people allowed in their research scheme the possibility, for example, of such motives as "it's good that this did not happen to me", "look how good I am", etc., of a person who shows active compassion. Of course, rejoicing is much more visual, and experimentally a more "pure" manifestation of humanity. Another thing is that it is undoubtedly everyday, ordinary, everyday participation in the conditions of joint activity and communication that is the surest sign of a truly humane relationship between people. It makes sense to emphasize that humanity and humane attitude manifest themselves in different ways at the behavioral level and are rich in content in different ways when it comes to groups of different levels of socio-psychological development. Humanity receives its psychologically most intense form and deepest content in groups of a high level of development such as a collective and, in behavioral terms, manifests itself as a collectivist (effective group emotional) identification, and in groups of a low level of development, for example, in diffuse ones, it is limited to relations of the "sympathy - antipathy" type. ". The idea of humanity as the most important determinant of the progressive development of the individual and society was not only clearly reflected in psychology, but also served as the ideological basis for the creation of a number of independent psychological schools. In classical social psychology, the greatest attention was paid to such a form of manifestation of humanity as altruism. Altruism is traditionally understood as "... the motive for helping someone, not consciously connected with one's own selfish interests"112. This criterion - the absence of conscious selfish interests - is also decisive for other forms of manifestation of humanity. Providing assistance, support, sympathy to the “neighbor”, based on the rule of “mutual exchange”, or the expectation of remuneration from third parties, cannot be considered a manifestation of true humanity, even if it is of a large-scale nature (for example, a large donation to a charitable foundation) and, moreover, it is associated with a threat to the life of the one who provides such assistance (a law enforcement officer who volunteers to conduct risky negotiations with terrorists who have taken hostages in the expectation that this act will promote promotion is guided by selfish motives, although this is by no means does not reduce the objective social value of his actions). It must be said that in modern social psychology, the point of view is quite common, according to which, even behind the outwardly disinterested and completely indiscriminate assistance, there is usually a selfish motive associated with internal self-reward, or a reduction in distress and avoidance of guilt. D. Myers illustrates this point of view with a story told by A. Lincoln biographer F. Sharp. Somehow, traveling in a carriage and talking with his companions, A. Lincoln, "after ... he argued that selfishness pushes to commit all good deeds,. .. drew attention to the fact that the pig, past which the carriage was just passing, makes a terrible noise. Her piglets fell into the pond and drowned. Lincoln asked the driver to stop, jumped out of the carriage, rushed to the pond and pulled the pigs out. When he returned to his seat in the carriage, his companion remarked, “Well, Abe, tell me, what does selfishness have to do with what just happened?” “What are you, God bless you, Ed, the most direct. I wouldn't be able to calm down all day if I drove by and left the poor pig worrying about her babies. I did this to calm down. Don't you understand this?”113 Undoubtedly, hidden selfish motives have a significant influence on behavior in a number of situations. However, as a number of socio-psychological studies show, genuine altruism does exist. It is usually closely associated with another manifestation humanity, namely with empathy for another person - empathy.As D. Myers notes, "when we experience empathy, we pay attention not so much to our own distress as to the suffering of others. Genuine empathy and compassion motivate us to help another person for their own benefit. This empathy comes naturally. Even one-day-old babies start crying harder when they hear another baby crying. ... It seems that we are born with an innate sense of empathy"114. In the early 80s of the last century, a series of experiments was conducted in the United States under the leadership of D. act: "In order to separate the selfish desire to reduce one's own distress from altruistic empathy, Batson's research group conducted a study of what causes empathy. The researchers then looked at whether anxious people would reduce their own distress by avoiding the situation or would come to the aid of another person. The results consistently showed one thing: people's empathy in this case increases, they usually go to help. During one of the experiments, Batson and his colleagues had female students at the University of Kansas watch a young woman suffering from an alleged electric shock. During a pause in the experiment, a visibly upset victim stated to the experimenter that she fell on an electrified fence as a child and has since become sensitive to electric shocks. Sympathetically, the experimenter suggested that one of the observing students (true objects of experience) take the place of the subject and take on the remaining electric shocks. ... Others were led to believe that their participation in the experiment was over, so they would not have to watch the suffering of a woman anyway. However, empathy has increased. In essence, all these student-observers were ready to take the place of the victim "115. Although the work of D. Batson was criticized by, in particular, R. Cialdini and some other social psychologists, the validity of his conclusions is confirmed by manifestations of altruism in real situations, simply excluding the influence of selfish motives, for example, in numerous cases of self-sacrifice of soldiers to save the lives of their comrades, which took place in almost all armies of the world, or in the actions of people belonging to different nationalities and social groups, at the risk of their own lives, sheltering Jews from the Nazis. From the point of view of socio-psychological practice, it is of great importance that a truly humane attitude in a number of cases has a strong positive impact both on individuals and on entire groups. We find a vivid example of this kind in the famous novel by G. Senkvich " Camo come." The Roman tribune Mark Vinicius reports in a letter e to his friend Gaius Petronius about the following incident that struck him, which happened to him upon returning home after a long absence. "When I ... returned to my place, they did not expect me at home. They thought I was in Benevente and would not return soon, so I found a mess, drunken slaves at a feast that they arranged for themselves in my triclinium. I appeared unexpectedly, like sudden death and, perhaps, they would have been less frightened of her. You know, I lead the house with a firm hand, and now all, as one, fell on their knees, some fainted from fear. And do you know what I did? At the first minute I wanted to demand a rod and red-hot iron, but then shame seized me and - do you believe it? - pity for these unfortunate ones, among them there are also old slaves, whom my grandfather M. Vinicius in the time of Augustus brought from the banks of the Rhine. I locked myself in the library and there I even stranger thoughts arose, namely: after what I heard and saw among the Christians, it is not proper for me to deal with slaves as before, they are also people. in order to come up with a more cruel punishment, but I never punished them - because he couldn't! On the third day, he called them all together and said: "I forgive you, and you try to atone for your guilt by diligent service." They threw themselves on their knees, shedding tears, stretching out their hands to me with cries, calling me lord and father, so that I - I tell you this with shame - was also moved. ... As for my servants, one thing surprised me. The forgiveness they received not only did not arouse impudence in them and did not shake their obedience - on the contrary, fear never forced them to serve as diligently as gratitude did. albeit in a less vivid form, almost every person included in hierarchical relations, regardless of the status position he occupies, faced.A practical social psychologist, aiming to maximize the level of socio-psychological development of the group entrusted to his care, must take into account that neither the socio-psychological climate nor the effectiveness of group activity can be optimized without taking into account the degree of humane relations in a really functioning community 112 D. Myers, Social Psychology, St. Petersburg, 2000, p. 591. 115 D. Myers, Social Psychology, St. Petersburg, 2000, pp. 592-593. 116 Senkev ich G. Kamo are coming. L., 1990. S. 224.

Humanity- humanity, humane attitude towards others.
Explanatory dictionary of the Russian language Ushakov

Humanity- a moral quality that expresses the principle of humanism in relation to the everyday relationships of people. It includes a number of more private qualities - benevolence, respect for people, sympathy and trust in them, generosity, self-sacrifice for the sake of the interests of others, and also implies modesty, honesty, sincerity.
Philosophical Dictionary

Humanity is one of the best moral qualities of a person, which makes him worthy of all respect.
Humanity is the ability to feel another person, his spiritual world, his interests and hopes.
Humanity is a benevolent attitude towards people and the world.
Humanity is the willingness to help anyone who needs it, regardless of his dignity, capabilities and social status.
Humanity is the ability to notice the positive traits of the character and personality of each person.
Humanity is the willingness to forgive the mistakes and rash actions of others, and the refusal to condemn.

Benefits of Humanity

Humanity makes it possible - to notice the best, distracting from the worst.
Humanity gives strength - in order to make the world around us better.
Humanity gives hope - for a worthy future not only for oneself. But also for those around you.
Humanity helps to gain freedom - from negative emotions and worries about the imperfections of others.
Humanity gives faith - in the best beginnings of each person.
Humanity gives peace of mind - at the expense of self-confidence and confidence in life.
Humanity helps to gain the will to do good deeds.

Manifestations of humanity in everyday life

Help the needy, charity. Helping children, the elderly and those who for some reason need help, a person shows his best qualities; humanity is one of them.
Interpersonal relationships. The more humanity in relation to others a person shows, the more people are drawn to him.
Interest in other people. A person who is sincerely interested in the inner world of others shows humanity.
Professional activity. There are professions in which humanity comes first among the necessary personal qualities - these are doctors, teachers and rescuers.
Family relationships. The love of parents for children and children for parents, love between spouses is one of the manifestations of humanity.

How to develop your humanity

Get interested! Only a person who is sincerely interested in the people around him and the world around him can be called humane.
Charity. Participation in charity events, active assistance to those in need - develop humanity.
Indifference. At the everyday level, it can be expressed in the fact that a person will not pass by a fallen person on the street, but will try to help him. This is how humanity develops.
Psychological trainings. By participating in psychological trainings, people get to know the human essence better; the better you know it, the more you begin to appreciate each person - this is humanity.

Golden mean

Indifference | total lack of humanity

Humanity

Forgiveness | excessive humanity, often leading to permissiveness

Winged expressions about humanity

True humanity is a noble attitude towards any life. - Georgy Alexandrov - He will be human who will be able to embody five virtues everywhere: respect, generosity, truthfulness, sharpness, kindness. - Confucius - Good feelings, emotional culture is the focus of humanity. - Vasily Sukhomlinsky - Love, hope, fear and faith, taken together, make up humanity. These are signs, signs and properties of humanity. - Robert Browning - Humanity is a meaningful feeling, only education develops and strengthens it. - Claude Adrian Helvetius - People, be humane! This is your first duty. Be so for all conditions, for all ages, for everything that is not alien to man. - Jean-Jacques Rousseau - Joachim Bauer / The principle of humanity. Why We Are Naturally Cooperative Everything in our lives is determined by the desire to maintain contact with society, says Bauer. This is the key motivation for all actions. The book is a polemic with sociobiological views on human behavior. Thirst for humanity. stories A collection of short stories with a pronounced humanistic pathos. Among the authors are Faulkner, Sillitow, Vonnegut, Aldridge, and others.

It is possible that scientists hide the truth about the ancestors of mankind, because it casts doubt on the theory Darwin. About what this may be for the truth, argues traveler Viktor Melnikov.

Skeletons in closets

In the course of my travels around the world, I many times observed archaeological excavations where there were traces of giant people, the remains of their skeletons. There are especially many of them in South America - in Peru, Ecuador, Chile ...

What are these bones? Large ancient animals? However, local scientists say that their studies do not confirm this.

To begin with, we list only a few cases of amazing finds mentioned in historical chronicles. In 1821, in the USA, in the state of Tennessee, the ruins of an ancient wall were found, under which lay two human skeletons 215 cm tall. In 1885, a stone crypt was discovered in a grave mound in Pennsylvania, in which there was a skeleton of the same height. Primitive images of people, birds and animals were carved on the walls of the crypt.

In 1899, in Germany, in the Ruhr region, miners discovered fossilized skeletons of people from 210 to 240 cm. Around the same time, in Egypt, archaeologists found a sarcophagus with a clay coffin inside, in which lay the mummies of a two-meter red-haired woman and a baby. The facial features and physique of the mummies were significantly different from the ancient Egyptians. Similar mummies with red hair have been discovered in Nevada.

And here are the facts confirming that in the distant past, even taller people lived on the planet. Archaeologists and locals regularly find imprints of huge feet. In South Africa, a local farmer discovered a "left footprint" imprinted in the rock. Its length is 128 cm. Another example is a huge stone in the Blue Mountains (Australia) above the surface of a stream. On it you can see the imprint of a part of a huge foot with five fingers. The transverse size of the fingers is 17 cm. It can be calculated that the height of the creature that left such an imprint is 6 m.

In the 1950s in Alaska, workers found two skulls, vertebrae, and leg bones in a burial mound. The height of the skulls reached 58 cm. Their owners had a double row of teeth and disproportionately flat heads. The vertebrae, like the skulls, were three times larger than those of modern humans.

Inca legend

No less curious are the legends and traditions left by different peoples of the world. The natives of South Africa talk about the giants who lived in their places. They were endowed with incredible power. Hundreds of kilometers were covered during the day, and the killed animals were easily thrown onto their shoulders and carried home. When one of the giants coughed, the birds seemed to be blown away by the wind.

There is an ancient legend of the Incas (I myself heard it in Peru from local residents), according to which, during the reign of Inca XII Ayatarko Kuso, people of such enormous stature arrived on huge reed rafts that even the tallest Indian only reached their knees. They erected buildings that were beyond the power of the local residents. The Incas considered these aliens the descendants of ancient civilizations. (By the way, in Peru, large people who were taller than mammoths were often depicted on stones.) Similar legends were told to me in other parts of the world. In general, in the myths and traditions of many peoples it is said that the ancestors of modern man were giant creatures.

There are legends about giants among different peoples of the world. Photo: commons.wikimedia.org

Finally, the testimonies of travelers, and not only them, have been preserved. Ibn Fadlan, Arab traveler, who lived more than a thousand years ago, saw a 6-meter skeleton of a man, which was shown to him by the subjects of the Khazar king. A skeleton of the same size was observed by the Russians writers Turgenev and Korolenko in the museum of the Swiss city of Lucerne. They were told that these huge bones were discovered in the 16th century. in a mountain cave.

And the Spaniards, conquering America, allegedly found in one of the temples of the Aztecs a skeleton as much as 20 meters tall! And this is already gigantic scale.

In the scientific community there is a group of independent researchers who have been trying for many years to form a true picture of what was on Earth 12-20 thousand years ago and what creatures lived on it. Their conclusions are as follows: in those days, the growth of giants was from 4 to 12 m. And in addition to great physical strength, they had phenomenal mental abilities.

The question arises: is this the mysterious civilization of the Atlanteans, which some consider mythical, while others consider it to have really existed and died? It is believed that it was this civilization of giants that built the pyramids not only in Egypt, but throughout the entire planet. They erected more than 600 such structures, and their construction was carried out according to strictly specified rules of geometry.

Why was the existence of giant people possible in the distant past? How did the US Supreme Court order one of the institutions to release previously classified data on this topic? The end is in the next issues of AiF.