What religion does the angel belong to. Conversation about the angelic world. The Supernatural Power of Angels

Even before the creation of the visible world, the Lord created His faithful servants, holy and incorporeal spirits - Angels. Their purpose is to proclaim and do His will. Even the word "angel" in translation means "messenger". They are faithful helpers of the Lord in the fight against enemies and mediators between God and people. From their lips, honors are given to the Almighty for His inexpressible mercy to His creatures. In the Christian tradition, it is generally accepted that the entire angelic host is divided into three categories (triads). Each of them includes three angelic ranks. The position of an angel in one category or another depends on his ability or, as they say, knowledge of God.

The first is the highest triad

The names of the angels that make up the first - the highest - triad and directly co-appearing to the Throne of God are Seraphim, Cherubim and Thrones. Translated from Greek, the word "seraphim" means fiery. This fully reflects their flaming love for the Creator and the ability to arouse it in others. The Lord endowed the Cherubim with all the depth of knowledge and an abundance of wisdom. They know everything that is accessible to the knowledge of a created being. The thrones are filled with the highest grace of God, as a result of which the Lord, dwelling in them, does His highest justice.

The second is the middle triad

Next is the middle triad. The names of the angels entering it are Dominions, Forces and Powers. The first of this angelic rank - Dominance - encourage people to dominate their passions, to overcome in themselves the temptations and manifestations of the evil will of those spirits of darkness that are hostile to God and people.

The angels that make up the second group of this rank, the Forces, are filled with a divine fortress. It is through them that the Lord works miracles and sends down such an ability to His holy righteous and saints. By the grace sent down through the angels of this rank, they work miracles even in the days of their earthly life.

Next comes the authorities. Their destiny is to tame demonic forces and repulse enemy temptations aimed at human destruction. In addition, they strengthen the spirit of the ascetics of God in their laborious work.

Beginnings - Angels of the lower triad

And finally, the third category. The names of the angels that make up this rank are the Beginnings, the Archangels and the Angels. This group in the angelic hierarchy is the lowest link, which is closest to people. Each component of this triad also has its own purpose.

The beginnings are a kind of people's rulers, Guardian Angels of entire countries and continents. So, from the Holy Scriptures one can learn that the patronage of the Jewish people was entrusted to the Archangel Michael. The beginnings are set to govern the universe. By their dignity, they are higher than the Guardian Angels of individual people.

Archangels - Heralds of God

The Archangels following them are the highest Angels, the heralds of God. They are entrusted with informing people about everything great and glorious that the will of the Most High sends down. Suffice it to recall the great mission of the Archangel Gabriel, sent to the Virgin Mary. Archangels strengthen people's faith in God and enlighten their minds to the knowledge of His will.

We know from Holy Scripture that there are seven of them. Evidence of this is contained in the Bible book of Tabitus, where the Archangel in a conversation with him mentions that he is one of the seven Angels. Also in the Revelation of John the Theologian, one can read about the seven spirits at the Throne of God. In church tradition, all the names of Angels are mentioned. The list includes Michael, Gabriel, Raphael, Uriel, Selaphiel, Jehudiel, Barahiel, and Jeremiah. Let's talk in more detail about each of them. In this we will be helped by Holy Scripture and Holy Tradition, including the names of angels and archangels that interest us.

Briefly about each of the Archangels

Archangel Michael occupies a leading place among the supreme angels. In the icon-painting tradition, it is customary to depict him as a warrior in full combat attire, trampling a serpent or dragon. A similar tradition has developed on the basis of the fact that in ancient times in heaven there was a clash between the Angels - the servants of God, and the spirits that fell away from Him. The fallen angels, whose names are also given in the Holy Scriptures, led by their leader Dennitsa, were cast down from heaven and became the servants of Satan.

Archangel Gabriel is often depicted holding an ancient lantern in one hand, inside which a candle burns, and in the other a mirror. This carries a deep meaning. A candle hidden in a lantern is a symbol of fate, hidden before its fulfillment, but even after that it is comprehended only by those who look into the mirror of their conscience.

The name of the third Archangel Raphael means mercy. Therefore, it is customary to depict him holding a vessel with healing oil in his hands, which alleviates the suffering of the afflicted.

Uriel is the patron saint of those who devote themselves to science. He is depicted holding a lightning bolt down in his hand. With the fire of divine love, he ignites human hearts and enlightens the minds to the knowledge of truths.

Selaphiel is called the Archangel of Prayer. Accordingly, his image is characterized by a prayer pose and a rosary. His hands in a reverent impulse are pressed to his chest, he himself is immersed in communion with the Almighty.

Archangel Yehudiel is depicted on the icons holding a golden crown in one hand - a reward for the true servants of God, and in the other - a whip consisting of three cords, with which he protects them to the glory of the Holy Trinity.

And finally, the Archangel Barahiel. He brings God's blessings to those who in their lives have been the executor of His commandments. Suffice it to recall that Barahiel was one of the three angels who appeared to Abraham and Sarah under the oak in Mamre and announced the imminent birth of their son Isaac.

The names of these higher Angels can be described as masculine in their sound. The names of female angels do not occur in this context.

Angels are representatives of the third group of divine spirits

But the closest to us are the Angels - representatives of the third, last link of this rank. They are entrusted by the Creator with special care for us. Among their host are the Guardian Angels given to each of us on the day of holy baptism. The names of angels are unknown to us, but they are invisibly present near us throughout our life path. We do not see them, but we can feel the closeness of our patron and mentor. To do this, we will try to learn about it as much as possible.

Angels are related to us by the fact that the Lord created them, like us, in his own image. Despite their incorporeality, he generously endowed them with the ability to love, to know the world and to be models of the purest and most intelligent beings. These are examples of God's perfections, wholly obeying the will of the Creator. Angels are endowed with the ability not only to communicate with each other, but also to understand what comes from the depths of human souls. This gives us the opportunity to converse with them in prayer. Nothing so pacifies and brings peace as direct communication with the Guardian Angel.

We know from the heritage of the holy fathers that the fallen angels, whose names have been crossed out from the Divine books, left empty places in the host of heavenly spirits that people must fill. This indicates that we are destined to become part of the Angelic host. From this we can judge how pure and holy we must be in our earthly life.

Iconographic image of an angel

We learn about how Angels communicate directly with living people and the souls of the dead, first of all, from the Bible. It often gives a description of the angels who appeared to people. Usually they are presented as young men dressed in snow-white clothes. The iconographic tradition also corresponds to this. Wings, which are depicted in paintings, contain a purely symbolic meaning. Their task is to show the swiftness of the flight of the divine spirit.

Incorporeality and asexuality of spirits

In 787, at the seventh Ecumenical Council in the city of Nicaea, it was decided to depict Angels only in male form. This is consistent with the fact that the Scriptures mention mostly male names of angels. Whether they are male or female, in this case is a pure convention. Angels are spiritual beings, and spirits do not have flesh, respectively, they are asexual. The spirit can appear to people in the guise in which it wishes, and therefore any image of it is symbolic. In principle, the names of female angels have the same right to exist as men, but we adhere to established traditions.

It should be borne in mind that the images of cupids accepted in Western European painting have nothing to do with angels. They are remnants of paganism. From the point of view of the Orthodox Church, all these creations of the Renaissance are nothing but the fruit of the artistic imagination of the authors. You can talk about their aesthetic merits, but in no case should you look for any spiritual and philosophical significance in them.

The Limitation of Our Knowledge of the Nature of Angels and Archangels

Our knowledge of angels is limited to what the Holy Scriptures and patristic literature reveal to us. A lot remains hidden from us. For example, the names of angels and demons are given only in the context of certain events, there is no list of them.

The same picture is observed in the literature of other religious denominations. When we open the works of the Holy Fathers devoted to the questions of Sacred History, the names of the Angels and Archangels mentioned in them also make up only an insignificant part of the entire vast host.

The same can be said about the number of angels and demons. We cannot know how many there are. For example, the holy Apostle John the Theologian writes in his “Revelation” that he saw “those and thousands of thousands” of Angels at the Throne of God. These words carry only information about a very large number, without dwelling on specific values. In the same way, attempts to list the names of Angels and demons, of which there are "thousands of topics and thousands of thousands," are unfounded.

The Supernatural Power of Angels

And it is also necessary to mention the supernatural power of angels. The Bible provides many examples of this. Recall at least how the Angels struck the inhabitants of Sodom with blindness, and they did this without touching them, but only by an effort of will. Another Biblical episode paints a picture of how the Angel of God shut the mouth of a lion ready to devour Saint Daniel. Archangel Gabriel punishes Zechariah with temporary dumbness, who doubted the prophecy he had uttered. In the New Testament, we read how an angel freed the holy apostles from prison, with one desire causing the chains that bound them to fall from them. This list can be continued for a very long time. The angels of God, whose names the Scripture reveals to us, and their nameless brethren, perform supernatural deeds thanks to the power that the Lord has given them.

Names given at holy baptism

In our everyday life, there is the concept of "Angel's Day", that is, name day. It is a mistake to understand that the word "angel" always means one of the host of those incorporeal beings that were discussed in the article. In this case, the saint is often meant, whose name the birthday man received at baptism, and not the Angel at all. The Orthodox name Ivan can be given to a person born on the day of the memory of John the Theologian, and Peter on the day of the apostles Peter and Paul. These saints, just like the Guardian Angels, are our heavenly patrons, and, standing before the Throne of God, they pray to the Almighty to send us "the blessings of the earth and times of peace."

Both the Greek and Hebrew words for "angel" mean "messenger". Angels often performed this role in the texts of the Bible, but its authors often give this term another meaning. Angels are the incorporeal helpers of God. They appear as humans with wings and a halo of light around their heads. They are commonly mentioned in Jewish, Christian and Muslim religious texts. Angels have the appearance of a man, “only with wings and dressed in white clothes: God created them from stone”; angels and seraphim - women, cherubs - men or children)<Иваницкий, 1890>.

Good and evil angels, messengers of God or the devil, converge in the decisive battle described in the book of Revelation. Angels can be ordinary people, prophets, inspirers to good deeds, supernatural bearers of all kinds of messages or guides, and even impersonal forces, like winds, cloud pillars or fire, that led the Israelites during their exodus from Egypt. Plague and pestilence are called evil angels. St. Paul calls his illness "the messenger of Satan." Many other phenomena, such as inspiration, sudden impulses, providences, are also attributed to angels.

Invisible and immortal. According to the teachings of the church, angels are sexless invisible spirits, immortal from the day of their creation. There are many angels, which follows from the Old Testament description of God - "the Lord of hosts." They form a hierarchy of angels and archangels of the entire host of heaven. The early church clearly divided nine types, or "ranks," of angels.

Angels served as mediators between God and his people. The Old Testament says that no one could see God and stay alive, so direct communication between the Almighty and a person is often portrayed as communication with an angel. It was the angel who prevented Abraham from sacrificing Isaac. Moses saw an angel in a burning bush, although the voice of God was heard. An angel led the Israelites during their exodus from Egypt. From time to time, biblical angels look just like mortals until their true nature is revealed, like the angels who came to Lot before the horrific destruction of Sodom and Gomorrah.
Unnamed spirits. Other angels are mentioned in Scripture, such as a spirit with a fiery sword that blocked Adam's path back to Eden; cherub and seraphim, depicted as thunderclouds and lightning, which recalls the faith of the ancient Jews in the god of thunder; the messenger of God, who miraculously rescued Peter from prison, in addition, the angels who appeared to Isaiah in his vision of the heavenly court: “I saw the Lord sitting on a high and exalted throne, and the edges of His robe filled the whole temple. Seraphim stood around Him; each of them has six wings; with two he covered his face, and with two he covered his feet, and with two he flew.

Hosts of angels appear several times on the pages of the Bible. Thus, a choir of angels announced the birth of Christ. Archangel Michael commanded numerous heavenly hosts in the battle against the forces of evil. The only angels in the Old and New Testaments who have their own names are Michael and Gabriel, who brought the news of the birth of Jesus to Mary. Most of the angels refused to identify themselves, reflecting the popular belief that revealing a spirit's name would diminish its power.

NINE ANGELIC RANKS.

In Christianity, the host of angels is divided into three classes, or hierarchies, and each hierarchy, in turn, is divided into three faces. Here is the most common classification of angelic faces attributed to Dionysius the Areopagite:

The first hierarchy: seraphim, cherubim, thrones. The second hierarchy: dominions, forces, authorities. The third hierarchy: principles, archangels, angels.

seraphim those belonging to the first hierarchy are absorbed in eternal love for the Lord and reverence for Him. They directly surround His throne. Seraphim, as representatives of Divine Love, most often have red wings and sometimes hold lighted candles in their hands.

Cherubim know God and worship Him. They are depicted as representatives of Divine Wisdom in golden yellow and blue tones. Sometimes they have books in their hands.

Thrones uphold the throne of God and express Divine Justice. Often they are depicted in the robes of judges with a rod of power in their hands. It is believed that they receive glory directly from God and bestow it on the second hierarchy.

The second hierarchy consists of dominations, forces and authorities, which are the rulers of the heavenly bodies and the elements. They, in turn, shed on the third hierarchy the light of glory they have received.

dominance they wear crowns, sceptres, and sometimes orbs as symbols of power. They symbolize the power of the Lord.

Forces they hold in their hands white lilies or sometimes red roses, which are symbols of the Passion of the Lord.

Authorities often dressed in the armor of warriors - the winners of evil forces.

Through the third hierarchy, contact is made with the created world and with man, for its representatives are the executors of the will of God. In relation to man, the beginnings control the destinies of peoples, the archangels are heavenly warriors, and the angels are the messengers of God to man. In addition to the listed functions, the host of angels serves as a heavenly choir.

This plan of celestial arrangement served as the basis for the creation and theological substantiation of the structure of the celestial spheres as the basis of the medieval picture of the world. In accordance with this plan, the cherubim and seraphim are responsible for the first push (Primum mobile) and for the sphere of the fixed stars, thrones - for the sphere of Saturn, domination - Jupiter, forces - Mars, authorities - the Sun, the beginning - Venus, archangels - Mercury, angels - the Moon celestial bodies closest to the Earth.

Beginnings are legions of angels protecting religion. They constitute the seventh choir in the hierarchy of Dionysius, following directly before the archangels. The beginnings give strength to the peoples of the Earth to find and experience their destiny.
It is also believed that they are the guardians of the peoples of the world. The choice of this term, as well as the term "authorities", to designate the ranks of the angels of God is somewhat doubtful, since c. The "Epistle to the Ephesians" refers to "principalities and powers" as "spirits of wickedness in high places", against which Christians must fight ("Ephesians" 6:12).
Among those who are considered "chief" in this rank are Nisrok, the Assyrian deity, who is considered by occult writings to be the main prince - the demon of hell, and Anael - one of the seven angels of creation.
The Bible says, “For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come... can separate us from the love of God in Jesus Christ our Lord (Rom. 8.38). By
classification of Pseudo-Dionysius. the beginnings are part of the third triad along with the archangels and the angels proper. Pseudo-Dionysius says: “The name of the heavenly Principalities means the God-like ability to rule and govern in accordance with the sacred order, befitting the ruling Forces, both to turn completely to the Beginning Beginning, and others, as it is characteristic of the Principality, to guide Him, imprint in oneself, as far as possible, the image of an inaccurate Beginning and, finally, the ability to express His premier leadership in the well-being of the ruling Forces .., the proclaiming order of the Principalities, Archangels and Angels alternately rules over the human Hierarchies, so that in order there would be an ascent and conversion to God, communion and unity with Him, which graciously spreads from God to all Hierarchies, is inspired through communication and pours out in the most sacred orderly order.

ARCHANGELS

archangel Michael(Who is like God, Who is equal to God). Leader of the heavenly host. The winner of Satan, holds a green date branch in his left hand on his chest, and in his right hand a spear, on top of which is a white banner with a red cross, in commemoration of the victory of the Cross over the Devil.

Archangel Gabriel (The Fortress of God or the Power of God). One of the highest angels, in the Old and New Testaments, appears as a bearer of joyful gospels. Depicted with candles and a jasper mirror as a sign that the ways of God are not clear until the time, but are comprehended through time by studying the word of God and obedience to the voice of conscience.

Archangel Raphael(Healing of God or Healing of God). The doctor of human ailments, the chief of the guardian angels, is depicted holding a vessel (alavastre) with medical agents (medicine) in his left hand, and a pod in his right hand, that is, a clipped bird feather for anointing wounds.

Archangel Salafiel (Angel of Prayer, Prayer to God). A prayer book that always prays to God for people and arouses people to prayer. He is depicted with his face and eyes bowed (lowered) down, and his hands pressed (folded) in a cross on his chest, as if tenderly praying.

Archangel Uriel(Fire of God or Light of God). As an Angel of light, he enlightens the minds of people with the revelation of truths that are useful to them; as an Angel of Divine Fire, he inflames hearts with love for God and destroys in them impure earthly attachments. He is depicted holding a naked sword in his right hand against his chest, and a fiery flame in his left.

Archangel Yehudiel (Praise God, Glorifier of God). The Archangel of God Yehudiel is depicted holding a golden crown in his right hand, as a reward from God for useful and pious labors to holy people, and in his left hand a scourge of three black ropes with three ends, as a punishment for sinners for laziness to pious labors

Archangel Varahiel (God's blessing). The Holy Archangel Barachiel, the distributor of God's blessings and intercessor, asking for God's blessings to us: is depicted carrying white roses on his chest on his clothes, as if rewarding, at the command of God, for the prayers, labors and moral behavior of people.

ANGELS

Angels live in the world of the Spirit, the heavenly world, and we live in the world of matter. Naturally, they are drawn to the house. Therefore, if you want the Angels to be comfortable with you, you need to make your world - thoughts, feelings, environment - more like their world. To paraphrase the "Epistle of James" - we can say this: draw near to the Angels and they will draw near to you. (James A:8). Angels feel good surrounded by thoughts of peace and love, and not in an atmosphere of irritation and aggression. You may not be able to get out of your head, say, a rude driver who cut you off on the road in winter. However, it is quite possible to free yourself from irritation by starting to communicate with the angels for at least a few minutes a day. Get rid of irritants first. Turn off the radio and TV, go to a separate room or to your favorite corner of nature; imagine angels (a picture of your favorite angel placed next to it helps) and communicate with them. Just tell the angels about your problems. Talk like you're talking to your best friend. And then listen. Be silent and wait for the thoughts that the angels will send you. And soon your relationship with the angels will turn into an upward spiral; they will help you feel more positive. A positive state will bring you closer to the angels.

Avdiel. The name Abdiel is first mentioned in the Bible (1st Chronicles), where he is a mere mortal, a resident of Gilead. Further, in historical and religious books, Abdiel (meaning "servant of God") is described as an angel.
The first mention of the angel Abdiel is found in the Book of the Angel Raziel, written in Hebrew in the Middle Ages. However, the most complete description of the deeds of Abdiel is given in John Milton's Paradise Lost, which retells the story of Satan's rebellion against God. During this rebellion, Abdiel was the only angel who remained faithful to God and refused to rebel against him.
Satan tried to convince Abdiel that it was he and his followers who were destined to rule in the kingdom of heaven, to which Abdiel objected that God is more powerful, since He created Satan, and not vice versa. Satan said that this is just another lie of the Father of Lies. Abdiel did not believe him, pushed the other rebellious angels aside and hit Satan with a "powerful blow of the sword."
Abdiel is also mentioned in Anatole France's Rise of the Angels, but here he appears under the name Arcade.

Adrammelech("king of fire") is one of two throne angels commonly associated with the angel Asmodeus, and also one of two powerful thrones present in Milton's Paradise Lost. In demonology, he is mentioned as the eighth of the ten main demons and as a great servant of the Order of the Flies, an underground order founded by Beelzebub. In rabbinic literature, it is reported that if Adrammelech is invoked by a spell, he will appear in the form of a mule or peacock.
Adrammelech, who is identified with the Babylonian Anu and the Ammonite Moloch, is mentioned in various sources, such as, for example, the "History of Magic", where he appears in the form of a horse; he is considered the god to whom the children of the Sepharavit colony in Samaria are sacrificed, he is mentioned both as an idol of the Assyrians and as a fallen angel defeated in battle by Uriel and Raphael.

Azazel(Aramaic: רמשנאל, Hebrew: עזאזל, Arabic: عزازل) - according to the beliefs of the ancient Jews - the demon of the desert.
The legend about Azazel as one of the fallen angels arose rather late (not earlier than the 3rd century BC) in the Jewish environment, and is recorded, in particular, in the famous apocryphal book of Enoch. In the book of Enoch, Azazel is the leader of the antediluvian giants who rebelled against God. He taught men to fight, and women - the art of deceit, seduced people into godlessness and taught them debauchery. In the end, he was tied, by the command of God, to a desert rock. This is what the apocryphal literature says.
In the Pentateuch and in the Talmudic literature, the name of Azazel is associated with the idea of ​​a common atonement for the sins of the people. This idea was embodied in a special ceremony: two goats were brought; one was destined (by lot) to the "Lord" as a sacrifice, the other - for the remission of sins. The latter was "released" into the desert, and then thrown into the abyss from the cliff. It was he who was called the "scapegoat". In non-Jewish translations, and later in Jewish tradition, the word "Azazel" came to be seen as the name of this goat.

Asmodeus. The name Asmodeus means "creator (or being) of judgment". Initially, Asmodeus is a Persian demon, later Asmodeus entered the scriptures, where he was known as the "fierce devil". Asmodeus (also known as Saturn and Marcolph, or Morolf) is responsible for creating the carousel, music, dance and drama.
In the legends, Asmodeus is considered the father-in-law of the demon Bar-Shalmon. Demonologists claim that in order to summon Asmodeus, it is necessary to bare his head, otherwise he will deceive the caller. Asmodeus also oversees gambling houses.

Belphegor(The God of Revelation) was once an angel in the rank of beginnings - the lower triad in the traditional hierarchy of angels, consisting of nine ranks or ranks. Later, in ancient Moab, he became the god of licentiousness. In hell, Belphegor is a demon of ingenuity, and when summoned, he appears in the guise of a young woman.

Dabbiel(also Dubiel, or Dobiel) is known as the guardian angel of Persia. In ancient times, the fate of each people was determined by the actions of the guardian angel, who represented this people in heaven. The angels fought among themselves in order to win the mercy of God, which will decide the fate of each specific people.
At that time, the guardian angel of Israel, Gabriel, was deprived of the grace of God, because he allowed himself to intervene when the angry Lord wanted to destroy Israel. Gabriel's attempts to stop the Lord were partially successful; although most of Israel was devastated, some noble Jews managed to escape and were taken captive by the Babylonians.
Dabbiel was allowed to take the place of Gabriel in the circle close to the Lord, and he immediately took advantage of this situation. He soon arranged for the Persians to conquer large tracts of territory, and the great expansion of Persia in the period from 500 to 300 IT. BC. was considered the merit of Dabbiel. However, his reign lasted only 21 days, and then Gabriel convinced God to allow him to return to his rightful place, removing the ambitious Dabbiel from there.

Zagzagil- the angel of the "burning bush", who played an important role in the life of Moses. He is the head of the guards of the Fourth Heaven, although it is said that he lives in the Seventh Heaven - in the dwelling of God.

Zadkiel. The name Zadkiel (other spellings: Tzadkiel or Zaidkiel) means "the righteousness of God." Various religious writings describe the appearance of Zadkiel in different ways. Zadkiel is one of the leaders helping Michael when the archangel enters the battle.
It is also said that Zadkiel is one of the two leaders of the Shinanim order (together with Gabriel) and one of the nine "rulers of heaven", as well as one of the seven archangels sitting next to God. Zadkiel is "the angel of benevolence, mercy, memory and the leader of the rank of dominions."

Zophiel("seeker of God") - a spirit called by the prayer of the Master of Arts in Solomon's witchcraft rites. He is also one of the two leaders of Michael. Milton mentions Zophiel in Paradise Lost as informing the heavenly host of the impending attack of the rebellious angels, while in Friedrich Klopstock's Messiah he is the "harbinger of hell".
The American poet Maria del Occident chose Zophiel as one of the main characters in her poem Zophiel, inspired by the story contained in the apocryphal Book of Tobit. In this poem, Zophiel is presented as a fallen angel who retains the features of his former virtue and beauty.

Yehoel is considered an intermediary who knows the "unpronounceable name", as well as one of the kings of the presence. He is also considered "the angel holding back Leviathan" and the leader of the rank of seraphim.
He is mentioned in the "Apocalypse of Abraham" as a heavenly choirmaster who accompanies Abraham on his way to Paradise and reveals to him the course of history.
It is also assumed that Yehoel is the former name of Metatron, while the Kabbalistic book "Berith Menuha" calls him the main angel of fire.

Israel("aspiring to God") is usually considered an angel in the rank of heyot - a class of angels surrounding the throne of the Lord. They are usually compared to cherubim and seraphim. According to The Book of the Angel Raziel, Israel ranks sixth among the throne angels.
In the Alexandrian Gnostic Prayer of Joseph, the patriarch Jacob is the archangel Israel, who descended into earthly life from pre-existence. Here Israel is "the angel of God and the chief spirit", while later Israel is presented as the archangel of the will of the Lord and the main tribune among the sons of God. He also calls himself the angel Uriel.
Israel is also mentioned by mystics of the Geonic period (7th-11th century) as a celestial being, whose task is to summon angels to sing of the Lord. The philosopher Philo identifies Israel with the Logos, while Louis Ginsberg, author of The Legends of the Jews, calls him "the personification of Jacob before the Throne of Glory."

Kamail("he who sees God") is traditionally considered the chief in the rank of power and one of the sephirah. Magical teaching says that when he is called by a spell, he appears in the form of a leopard sitting on a rock.
Among the occultists, he is considered the prince of the lower aisles and is often referred to as the ruler of the planet Mars, as well as one of the angels who rule the seven planets. In Kabbalistic teaching, on the contrary, he is considered one of the ten archangels.
Some scholars claim that Kamail was originally the god of war in Druid mythology. Eliphas Levi, in his book A History of Magic (1963), says that he personifies divine justice.
Other sources call him one of the "seven angels standing in the presence of God." Clara Clement, in her book Angels in Art (1898), considers him to be the angel who wrestled with Jacob, as well as the angel who appeared to Jesus during his prayer in the Garden of Gethsemane.

Kohabiel("star of God") - a giant angel in folklore, is responsible for the stars and constellations. Considered by some as a holy angel and by some as a fallen one, Kohabiel commands 365,000 lesser spirits. Kohabiel teaches his wards astrology.

Lyla. In Jewish legends, Laila is the angel of the night. She is responsible for conception and is assigned to guard souls in their new birth. As the legend goes, Laila brings the sperm to God, who chooses what type of person should be born and chooses a pre-existing soul to send into the fetus.
An angel guards the mother's womb to make sure the soul has not escaped. Apparently, in order to help the soul survive these nine months in the womb, the angel shows her scenes from her future life, but just before birth, the angel gives the baby a flick on the nose, and he forgets everything he learned about the future life. One legend claims that Laila fought on the side of Abraham when he fought the kings; others represent Lila as a demon.

Lucifer. The name Lucifer ("light-giver") refers to the planet Venus, the brightest object in the sky besides the Sun and Moon when it appears as the morning star. Lucifer was erroneously equated with the fallen angel Satan, misinterpreting a passage of Scripture that actually refers to Nebuchadnezzar, the king of Babylon, who in his glory and pomp imagined himself equal to God (Book of Isaiah 14:12): "How you fell from heaven, morning star, son of the dawn!"
As the brightness of the morning star (Lucifer) surpasses the light of all other stars, so the greatness of the king of Babylon surpasses the glory of all Eastern monarchs. The Babylonians and Assyrians called the morning star, respectively, Belit, or Istar. Others have suggested that the phrase "son of the dawn" may refer to the crescent moon. And finally, others claim that this is nothing but the planet Jupiter.
The Devil acquired the name Lucifer after the early Christian theologians Tertullian and St. Augustine identified him with a shooting star from a passage in Isaiah. This association arose among them because the Devil had previously been a great archangel who rebelled against God and was expelled from heaven.
The legend of the rebellion and expulsion of Lucifer, as presented by Jewish and Christian writers, depicts Lucifer as the main one in the heavenly hierarchy, as outstanding in beauty, strength and wisdom among all other creatures. It was to this "anointed cherub" that power over the earth was given over time; and even after his fall and expulsion from his old kingdom, he seems to have retained some of his former power and supreme title. According to the writings of the rabbis and church fathers, his sin was pride, which was a manifestation of complete selfishness and pure malice, since he loved himself above all others and never forgave ignorance, mistakes, passions or weak will.
According to other versions, his audacity went so far that he even tried to ascend the Great Throne. In the mysteries of the Middle Ages, Lucifer, as the ruler of heaven, sits next to Eternity. As soon as the Lord rises from his throne, Lucifer, puffed up with pride, sits on it. The indignant Archangel Michael attacks him with a weapon and finally drives him out of heaven and plunges him into a dark and gloomy dwelling, now destined for him forever. The name of this archangel while he was in heaven was Lucifer; when he hit the ground, they began to call him Satan. The angels who joined this rebellion were also expelled from heaven and became demons, of which Lucifer is the king.
Lucifer is mentioned as a day star by Ezekiel, in his prediction of the coming fall of the king of Tyre. Here Lucifer is an angel, sparkling with diamonds, walking in the garden of Eden, among the "fiery stones".
Lucifer may have been the subject of an earlier story about how the morning star tried to take the place of the Sun but was defeated. This story arose because the morning star is the last to disappear from the sky, giving way to the rising of the Sun. It has also been suggested that the story is just another version of Adam's expulsion from Paradise.

Mammon. In folklore, Mammon is a fallen angel who lives in hell as an angel of avarice, personifying greed and greed. AT<Потерянном Рае>John Milton depicts Mammon always looking down at the golden pavement of paradise instead of looking up at God. When, after a heavenly war, Mammon is sent to hell, it is he who finds the precious metal underground, from which the demons built their capital - the city of Pandemonium. In the Bible, Mammon is very hostile to God. The word "mammon" comes from the order of Christ in his sermon: "No one can serve two masters: for either he will hate the one and love the other; or he will be zealous for one, and not take care of the other. You cannot serve God and mammon (wealth) "

Metatron- represents the supreme angel of death, to whom God gives instructions daily as to which souls to take on that day. Metatron conveys these instructions to his subordinates - Gabriel and Samael.
It is also believed that he is responsible for ensuring that there is enough food in the world. In the Talmud and the Targum, Metatron is the link between God and mankind. Among the various missions and deeds attributed to him, there is such that it is as if he stopped the hand of Abraham at the moment when he was ready to sacrifice Isaac. Of course, this mission is attributed primarily to the Angel of the Lord, and also to Michael, Zadkiel or Tadhiel.
It is believed that Metatron lives in the seventh heaven and is the tallest angel, with the exception of Anafiel. The Zohar describes its size as "equal in breadth to the whole world." This is how Adam's size was described in rabbinic literature before his fall.
Metatron is the first, and he is the last, of the ten archangels of the Briatic world. If we talk about seniority, then in fact Metatron is the youngest angel in the heavenly kingdom. Various roles were attributed to him: the king of angels, the prince of the divine face or presence, the heavenly chancellor, the angel of the Covenant, the chief among the ministering angels and the helper of Yahweh.

Nuriel("fire") - a thunderstorm angel with hail, according to Jewish legend, who met Moses in the second heaven. Nuriel manifests himself in the form of an eagle taking off from the slope of Chesed ("kindness"). He is united in one group with Michael, Shamshil, Seraphil and other great angels and is characterized as a "charming power".
In the Zohar, Nuriel is depicted as an angel ruling over the constellation Virgo. According to the descriptions, his height is three hundred parasangs (about 1200 miles), and in his retinue there are 50 myriads (500 thousand) of angels. Only the Rerelims, the Watchers, Af and Gemah, and the highest celestial hierarch named Metatron surpass him in stature.
Nuriel is mentioned in the writings of the Gnostics as one of the seven subordinates of Jehuel, the prince of fire. In Judaic Amulets, Shrir writes that Nuriel's name can be seen engraved on Eastern amulets.

Raguel. The name Raguel (variant spellings: Ragiel, Rasuil) means "friend of God." In the Book of Enoch, Raguel is an archangel tasked with ensuring that the behavior of other angels is always respectable. He is also the guardian angel of the earth and the second heaven, and it was he who brought Enoch to heaven.
In Gnosticism, Raguel stands on the same level as Telesis, another high-ranking angel. Despite his high position, for some inexplicable reason, in 745 AD. Raguel was rejected by the Roman church (along with several other high-ranking angels, including Uriel). Pope Zacharias called Raguel a demon "pretending to be a saint."
Generally speaking, Raguel occupies a more prestigious position, and in the book of Revelations of John the Theologian, his role as God's helper is described as follows: "And He will send the angel Raguid with the words: go and blow a trumpet for the angels of cold and ice and snow, and wrap those who on the left, with everything you can."

Raziel. Raziel is called the "secret of the Lord" and the "angel of riddles". According to legend, Raziel gave this book to Adam, and then envious angels stole it from him and threw it into the ocean. Then God allegedly ordered Rahab, the angel of the deep sea, to get this book and return it to Adam.
The book came first to Enoch, and then to Noah, who allegedly learned from it how to build an ark. Later, King Solomon learned magic from her.

Sariel(also known by several Other names, including Suriel, Zerahil, and Sarakel) is one of the original seven archangels. His name means "power of God" and he is responsible for the fate of angels who violate the sacred rites of God. Although Sariel usually appears as a holy angel, he is sometimes referred to as having fallen from God's grace.
Sariel is considered the prince of being, like Metatron, and also the angel of health, like Raphael. He is called "Sariel the Trumpeter" and "Sariel the Angel of Death" in the Falash Anthology.
Sariel's name appears in Gnostic amulets; he is listed among the seven angels in the ophitic septenary system of primitive forces (Origen, "Contra Celsum" 6, 30). It is also known that when Sariel is invoked, he appears in the form of a bull. According to Kabbalah, Sariel is one of the seven angels who rule the Earth.
in Sariel is associated with the sky and is responsible for the zodiac sign Aries ("ram"); he also informs the others about the Moon's trajectory. (This was once considered secret knowledge that could not be shared.) According to Davidson, in the occult teaching Sariel is one of the nine angels of the summer equinox and protects from the evil eye.
Sariel also appears in the recently found Dead Sea Scrolls as the name on the shields of the "third Tower", also known as the "sons of the Light", (There were only four "towers" - each separate group of soldiers).

Uzziel("the power of God") is usually considered a fallen angel, one of those who married the daughters of the earth and had giants from them. He is also called the fifth of the ten wicked sefir.
According to the Book of the Angel Raziel, Uziel is one of the seven angels at the throne of the Lord and one of the nine overseeing the four winds, he is ranked among the forces, and is also called one of Gabriel's "lieutenants" during Satan's rebellion.

Uriel, whose name means "fire of God", is one of the leading angels in non-canonical writings. He is called differently: seraphim, cherub, "regent of the sun", "flame of God", angel of presence, ruler of Tartarus (hell), archangel of salvation and, in later writings, Fanu-ilom ("face of God"). The name Uriel could come from the name of the prophet Uriah. In the apocrypha and writings of the occultists, Uriel is equated with Nuriel, Urian, Jeremiel, Vretil, Sariel, Puruel, Phanuel, Jehoel and Israfil.
He is often identified with a cherub "standing at the gates of Eden with a fiery sword", or with an angel "watching thunder and terror" ("First Book of Enoch"). In the Apocalypse of St. Peter, he appears as the Angel of Repentance, portrayed as ruthless as any demon.
In the "Book of Adam and Eve" Uriel is considered a spirit (that is, one of the cherubs) from chapter 3 of Genesis. He was also identified with one of the angels who helped bury Adam and Abel in Paradise, and with a dark angel who fought with Jacob in Peniel. Other sources depict him as the winner of the troops of Sen-Cherib, as well as the messenger of God who warned Noah of the approaching flood.
According to Louis Ginsberg, Uriel represents the "prince of light". In addition, Uriel revealed heavenly secrets to Ezra, translated sermons, and brought Abraham out of Ur. In later Judaism, he is considered one of the four angels of presence. He is also the "angel of September" and can be invoked if the ritual is performed by those born in this month.
It is believed that Uriel brought the divine discipline of alchemy to earth, and that he gave man the Kabbalah, although other scholars argue that this key to the mystical interpretation of Scripture was a gift from Metatron. Milton describes Uriel as "the regent of the Sun" and "the most keen spirit in heaven".
Dryden, in The State of Innocence, writes that Uriel descends from heaven in a chariot drawn by white horses. In 745 AD, Uriel was rejected by the church council in Rome, but he has now become Saint Uriel, and his symbol is an open hand holding a flame.
He is identified with the "evil angel" who attacked Moses because he did not bother to observe the traditional rite of circumcision in relation to his son Gershom, although the book "Zohar" (1, 93c) ascribes the same role to Gabriel: "Gabriel descended to earth in the form of a fiery flame in the form of a burning serpent> with the intention of destroying Moses "for this sin."
Uriel is also considered the angel of vengeance, depicted by Proudhon in the painting "Divine Vengeance and Justice", located in the Louvre. Compared to other archangels, Uriel is very rarely represented in artwork. As a commentator on prophecy, he is usually depicted with a book, or papyrus scroll, in his hand.
In Milton's Ontology, Cosmogony, and Physics (1957), Walter Currie writes that Uriel "gives the impression of a devout, but not too receptive, physicist with a bent towards atomistic philosophy." In The Second Book of the Oracle of the Sibylline, he is described as one of the "immortal angels of the immortal God", who on the Day of Judgment: "will break the monstrous latches of the indestructible gates of Hades and plunge them to the ground, and bring to judgment all the suffering, and the ghosts of the ancient Titans and giants, and all who were swallowed up by the Flood... and they will all stand before the Lord and his throne."
In the scene of Jacob's struggle with the dark angel, a mysterious merger of these two creatures takes place, and Uriel says: "I descended to earth to settle among people and they will call me Jacob by name." It is believed that some patriarchs turned into angels (for example, Enoch allegedly turned into Metatron). The transformation of an angel into a man is noted only once - in the case of Uriel.

Hadraniel(or Hadarniel), which means "the greatness of God", is an angel assigned to guard the second gate in heaven. It is over 60 myriad parasangs (approximately 2.1 million miles) tall and is quite a terrifying sight.
When Moses appeared in heaven to receive the Torah from God, he was speechless at the sight of Hadraniel. Hadraniel believed that Moses should not receive the Torah and made him weep in fear until God appeared and reprimanded him.
Hadraniel quickly corrected himself and began to patronize Moses. This help turned out to be very useful, because (according to the "Zogar" legend), "when Hadraniel announces the will of the Lord, his voice penetrates through 200,000 vaults of heaven." According to the Revelation of Moses, "with every word, 12,000 lightning bolts come out of his (Hadraniel's) mouth."
In Gnosticism, Hadraniel is only one of the seven subordinates of Yehuel, the "king of fire" (King, p. 15). In the Zohar I (550) Hadraniel tells Adam that he (Adam) has the "Book of the Angel Raziel", which contains secret information unknown even to the angels.

To the begining

NAMES OF THE GUARDIAN ANGELS

Interestingly, I found a list of angels with their names and what role they perform. angels of different religions.

MOON ANGELS >>>>>>

Abasdarhon-. 5th hour angel
Abraxos is the ancient name for the Creator of Angels.
Adnachiel - An angel who rules in November.

Adonael-. Archangel Adonai - one of the seven Angels, or Elohim; creator. It means "My Lord" in translation. Used by Jews instead of pronouncing the unpronounceable name of God.
Aeshma - Persian Archangel.
Af - Angel of Light.
Agla is the angel who saved Lot and his family.
Akriel is an angel who heals Infertility.
Amitiel is the angel of truth.
Amriel - An angel rules in the month of May.

Anael -. Angel influencing love, passion and sexuality
Anapiel is an angel whose name means "separation of God".
Anahel-. An angel who rules the third heaven.
Anpiel is an angel who protects birds.
Ansiel - "constrainer" name of the angel, known as Arael - a variation of Uriel; Prince over the people.
Araqiel - Angel with dominion over the Earth
Araton is one of the seven ruling angels over the provinces of Heaven.
Ariel - "the lion of God;".
Armisael - Angel of protection

Images of Angels >>>>

Asariel - "whom God appointed to look beyond the borders;" Rules the Moon.
Asroilu is a guardian angel in the seventh heaven.
Astanphaeus - one of the seven angels of presence; The third gatekeeper.
Asteraoth - the name of the angel who is responsible for food
Atrugiel - Grand Duke in seventh heaven.
Aiyl - Angel of the zodiac sign Sagittarius.

Other images of Angels >>>>

Azbogah is the name of a high ranking angel of judgment.
Azrael is the archangel of death.
Azriel is the name of the angel of destruction.
Balthioul - An angel with the power to prevent disasters
Baradiel - Angel of Joy.
Barakiel -. lightning angel
Barrattiel -. Support Angel
Barbiel-. Angel of October
Bariel-. Angel of the ruling eleventh hour - Angel of the intellect.
Barquiel - Angel ruling the Seventh hour of the day.
Baruchiel - An angel in charge of food.
Banya is the angel of divine prophecy.
Bazazath - Archangel of the second heaven.
Bethor is one of the seven Angels of the ruling province of heaven.
Briathos - an angel fights demons.
Cahethal - Seraphim Angel over agriculture.
Camael is a name that means "one who sees God," the chief angel of powers.
Cassiel - Angel of Saturn.
Cerviel - Angel The ruler of the principality.
Chamuel is an Archangel whose name means "one who seeks God".
Chayyliel is an angel whose name means "army"; Powerful Angel.
Cochabiel - Angel prince who stands before God.

Dabriel - Angel of the First Heaven who rules on Monday.
Dagiel is an angel who has power over fish.
Dalquiel-. Angela Prince of the Third Heaven
Damabiath - Angel of Naval Construction
Dardariel - Angel ruling the eleventh hour.
Diniel-. an angel who protects babies
Domiel - an angel guards the sixth hall in the seventh heaven.
Dubbiel - guardian angel of Persia; the name means "bear-god".
Duma - Angel Prince
Duma is the angel of silence.
EAE is an angel who fights demons.
Eiael - An angel with power over the occult sciences.
Elyon is the ministry of the angel who brought the plague to Egypt.
Emmanuel - "God is with us." Angel, whose name means
Erathaol is one of the seven great archon angels.
Eremiel is a great angel who presides over the abyss and hell.
Gabriel - "MAN or Hero God." Archangel whose name means
Gadreel-. An angel who rules the fifth heaven
Galgaliel - Angel of the prince of the sun, like Raphael.
Galizur is a great Angel who rules the Second Heaven.
Gamaliel is an angel who will occupy the chosen one of heaven.
Gazardiel is the angel who controls the east.
Geburatiel-. The angel of the prince who guards the Seventh Heaven.
Guriel - Angel of the zodiac sign Leo.
Gzrel - an angel who cancels any evil edict against another in heaven
Hadraniel - the angel who stands at the second gate to heaven "; the majesty of God".
Hadriel - Guardian Angel of the East Wind Gate.

>>>>>>
Hagith - One of the seven angels ruling the provinces of Heaven.
Halaliel - Archangel known as the "Lord of Karma".
Hamaliel - An angel who rules over the order of virtues.
Jamon is a big, well-deserved, beautiful angel in the prince's heaven.
Haniel is an archangel who guards the Tree of Life.
Harahel - An angel who oversees libraries.
Hasdiel - Angel of benevolance.
Khashmal - Fiery angel spoke about the Throne of God.
Hayliel - An angel in a prince. Seventh heaven
Hazeel is an angel whose name means "vision of God".
Yemana - Angel of the leader of the heavenly choir, whose name means "trust".
Hermesiel is an angel who leads one of the heavenly choirs.
Hofniel - Angel ruling Bene elohim; There is a name "Fighter of God".
Iaoel - Angel of the Lord, Angel of visions.
Iaoth - An archangel who has the power to thwart demons.
Leo - breaks an angel with demons.
Iofiel - Archangel whose name means "the beauty of God".
Israfil - An Islamic angel whose name means "burning one".
Jael - CHERUB, who guards the Ark of the Covenant.
Jahoel is one of the angels of the presence and chief of the Seraphim.
Jaoel - Guardian Angel who lives in the Seventh Heaven.
Idifuna is an angel whose name means "master Howl" or the chanting of God.
Jefischa-. Angel of the ruling fourth hour of the night
Yehudiel -. Archangel who governs the movement of the heavenly spheres
Jeremiel is an Archangel whose name means "God's mercy".
Kabshiel-. Angel of mercy and favor
Kafziel - Archangel who rules the planet Saturn.

Calculate your Angel by the Moon online >>>>>>
Kakabel-. Angel who rules the stars and constellations
Kalaziel-. An angel who has the power to thwart demons from disease
Karael is an angel who has. power to thwart demons
Kemuel - Angel archon and chief of the Seraphim.
Kerubiel - Angel Prince of Cherubim.
Kokabiel - Angel Prince of the Stars.
Kutiel-. Angel of the waters and the use of diving rods
Labbiel is an angel whose name was changed to Raphael.
Lahabiel is an angel who protects from evil spirits.
Lamechial-. the angel who undermines the deceit
Lassuarium - An angel who rules the tenth hour of the night.
Laylah-. an angel who controls and protects Childbirth
Machidiel - Angel ruling the zodiac sign Aries and the month of March.
Marmaroth is an angel who has the power to thwart fate.
Mendrion - An angel who rules the seventh hour of the night.
Metatron - One of the Greatest Archangels, second only to God.
Michael is a great Archangel whose name means "Who is like God".
Mihr - angel of divine mercy; An angel who governs September.
Miniel - Angel are designed to evoke love.
Mitatron is an angel of the Third Heaven.
Morael - Angel of fear that rules the months of August-September.
Moroni - brought the Messages of Joseph Smith, the founder of the Mormons.
Muriel - An angel who rules the dominions and the month of June.
Naaririel - Grand Duke Angel in seventh heaven.
Nagaliel - the angel who manages the running streams; ". Valley of God
Nanael - An angel who governs science and philosophy.
Narcariel - An angel that rules the eighth hour of the night.
Nasargiel is a good lion-headed angel who rules hell.
Nathanael - Angel ruling over hidden things, fire and revenge.

Naya "il - Angel of testing.
Nelchael - Angel schemhamphorae.
Nuriel -. Power angel and bewitching hailstorms
Och - One ruling Angel of the regions of Heaven.
Omael-. Angel of chemistry and perpetuation of species
Onoel is the name of Archon Angel...
Ophaniel - Angel prince over ophanim.
Ophiel-. one ruling angel of the province of Heaven and Mercury
Oriel is the ruling angel of the tenth hour of the day.
Orifel - Archangel above the throne, and the second hour of the day.
Orphamiel - Angel Known as the "Finger of the great Father".
Osmadiel - Angel ruling of the eighth hour of the day.
Ouriel - An archangel who commands demons.
Pamyel is the ruling angel of the ninth hour of the night.
Pathiel is an angel whose name means "revealer of God".
Peliel-. An angel who governs virtue
Penuel - An angel who rules on Friday and is in the third heaven.
Pesagniyah - An angel who accompanies prayers to Mount Heaven.
Phaleg - one of the seven angels ruling the provinces of heaven.
Phanuel is an archangel who is the translator of the Revelations.

List of names of angels of different religions part 1.

List of names of Angels of different religions and the names of the Fallen Angels
In Christianity, the host of angels is divided into three classes, or hierarchies, and each hierarchy, in turn, is divided into three faces. Here is the most common classification of angelic faces attributed to Dionysius the Areopagite:

The first hierarchy: seraphim, cherubim, thrones.
Second hierarchy:
dominance, power, power.
The third hierarchy: principles, archangels, angels.

ARCHANGELS

Archangel Michael (Who is like God, Who is equal to God). Leader of the heavenly host. The winner of Satan, holds a green date branch in his left hand on his chest, and in his right hand a spear, on top of which is a white banner with a red cross, in commemoration of the victory of the Cross over the Devil.

Archangel Gabriel (Fortress of God or Power of God). One of the highest angels, in the Old and New Testaments, appears as a bearer of joyful gospels. Depicted with candles and a jasper mirror as a sign that the ways of God are not clear until the time, but are comprehended through time by studying the word of God and obedience to the voice of conscience.

Archangel Raphael (Healing of God or Healing of God). The doctor of human ailments, the chief of the guardian angels, is depicted holding a vessel (alavastre) with medical agents (medicine) in his left hand, and a pod in his right hand, that is, a clipped bird feather for anointing wounds.

Archangel Salafiel (Angel of Prayer, Prayer to God). A prayer book that always prays to God for people and arouses people to prayer. He is depicted with his face and eyes bowed (lowered) down, and his hands pressed (folded) in a cross on his chest, as if tenderly praying.

Archangel Uriel (Fire of God or Light of God). As an Angel of light, he enlightens the minds of people with the revelation of truths that are useful to them; as an Angel of Divine Fire, he inflames hearts with love for God and destroys in them impure earthly attachments. He is depicted holding a naked sword in his right hand against his chest, and a fiery flame in his left.

Archangel Yehudiel (Praise of God, Glorifier of God). The Archangel of God Yehudiel is depicted holding a golden crown in his right hand, as a reward from God for useful and pious labors to holy people, and in his left hand a scourge of three black ropes with three ends, as a punishment for sinners for laziness to pious labors

Archangel Varahiel (Blessing of God). The Holy Archangel Barachiel, the distributor of God's blessings and intercessor, asking for God's blessings to us: is depicted carrying white roses on his chest on his clothes, as if rewarding, at the command of God, for the prayers, labors and moral behavior of people.

Names of Angels of different religions and names of the Fallen Angels
Abasdarhon-. 5th hour angel
Abraxos is the ancient name for the Creator of Angels.
Adnachiel - An angel who rules in November.
Adonael-. Archangel Adonai - one of the seven Angels, or Elohim; creator. It means "My Lord" in translation. Used by Jews instead of pronouncing the unpronounceable name of God.
Aeshma - Persian Archangel.
Af - Angel of Light.
Agla is the angel who saved Lot and his family.
Akriel is an angel who heals Infertility.
Amitiel is the angel of truth.
Amriel - An angel rules in the month of May.
Anael -. Angel influencing love, passion and sexuality
Anapiel is an angel whose name means "separation of God".
Anahel-. An angel who rules the third heaven.
Anpiel is an angel who protects birds.
Ansiel - "constrainer" name of the angel, known as Arael - a variation of Uriel; Prince over the people.
Araqiel - Angel with dominion over the Earth
Araton is one of the seven ruling angels over the provinces of Heaven.
Ariel - "the lion of God;".
Armisael - Angel of protection
Asariel - "whom God appointed to look beyond the borders;" Rules the Moon.
Asroilu is a guardian angel in the seventh heaven.
Astanphaeus - one of the seven angels of presence; The third gatekeeper.
Asteraoth - the name of the angel who is responsible for food
Atrugiel - Grand Duke in seventh heaven.
Aiyl - Angel of the zodiac sign Sagittarius.
Azbogah is the name of a high ranking angel of judgment.
Azrael is the archangel of death.
Azriel is the name of the angel of destruction.
Balthioul - An angel with the power to prevent disasters
Baradiel - Angel of Joy.
Barakiel -. lightning angel
Barrattiel -. Support Angel
Barbiel-. Angel of October
Bariel-. Angel of the ruling eleventh hour - Angel of the intellect.
Barquiel - Angel ruling the Seventh hour of the day.
Baruchiel - An angel in charge of food.
Banya is the angel of divine prophecy.
Bazazath - Archangel of the second heaven.
Bethor is one of the seven Angels of the ruling province of heaven.
Briathos - an angel fights demons.
Cahethal - Seraphim Angel over agriculture.
Camael is a name that means "one who sees God," the chief angel of powers.
Cassiel - Angel of Saturn.
Cerviel - Angel The ruler of the principality.
Chamuel is an Archangel whose name means "one who seeks God".
Chayyliel is an angel whose name means "army"; Powerful Angel.
Cochabiel - Angel prince who stands before God.
Dabriel - Angel of the First Heaven who rules on Monday.
Dagiel is an angel who has power over fish.
Dalquiel-. Angela Prince of the Third Heaven
Damabiath - Angel of Naval Construction
Dardariel - Angel ruling the eleventh hour.
Diniel-. an angel who protects babies
Domiel - an angel guards the sixth hall in the seventh heaven.
Dubbiel - guardian angel of Persia; the name means "bear-god".
Duma - Angel Prince
Duma is the angel of silence.
EAE is an angel who fights demons.
Eiael - An angel with power over the occult sciences.
Elyon is the ministry of the angel who brought the plague to Egypt.
Emmanuel - "God is with us." Angel, whose name means
Erathaol is one of the seven great archon angels.
Eremiel is a great angel who presides over the abyss and hell.
Gabriel - "MAN or Hero God." Archangel whose name means
Gadreel-. An angel who rules the fifth heaven
Galgaliel - Angel of the prince of the sun, like Raphael.
Galizur is a great Angel who rules the Second Heaven.
Gamaliel is an angel who will occupy the chosen one of heaven.
Gazardiel is the angel who controls the east.
Geburatiel-. The angel of the prince who guards the Seventh Heaven.
Guriel - Angel of the zodiac sign Leo.
Gzrel - an angel who cancels any evil edict against another in heaven
Hadraniel - the angel who stands at the second gate to heaven "; the majesty of God".
Hadriel - Guardian Angel of the East Wind Gate.
Hagith - One of the seven angels ruling the provinces of Heaven.
Halaliel - Archangel known as the "Lord of Karma".
Hamaliel - An angel who rules over the order of virtues.
Jamon is a big, well-deserved, beautiful angel in the prince's heaven.
Haniel is an archangel who guards the Tree of Life.
Harahel - An angel who oversees libraries.
Hasdiel - Angel of benevolance.
Khashmal - Fiery angel spoke about the Throne of God.
Hayliel - An angel in a prince. Seventh heaven
Hazeel is an angel whose name means "vision of God".
Yemana - Angel of the leader of the heavenly choir, whose name means "trust".
Hermesiel is an angel who leads one of the heavenly choirs.
Hofniel - Angel ruling Bene elohim; There is a name "Fighter of God".
Iaoel - Angel of the Lord, Angel of visions.
Iaoth - An archangel who has the power to thwart demons.
Leo - breaks an angel with demons.
Iofiel - Archangel whose name means "the beauty of God".
Israfil - An Islamic angel whose name means "burning one".
Jael - CHERUB, who guards the Ark of the Covenant.
Jahoel is one of the angels of the presence and chief of the Seraphim.
Jaoel - Guardian Angel who lives in the Seventh Heaven.
Idifuna is an angel whose name means "master Howl" or the chanting of God.
Jefischa-. Angel of the ruling fourth hour of the night
Yehudiel -. Archangel who governs the movement of the heavenly spheres
Jeremiel is an Archangel whose name means "God's mercy".
Kabshiel-. Angel of mercy and favor
Kafziel - Archangel who rules the planet Saturn.
Kakabel-. Angel who rules the stars and constellations
Kalaziel-. An angel who has the power to thwart demons from disease
Karael is an angel who has. power to thwart demons
Kemuel - Angel archon and chief of the Seraphim.
Kerubiel - Angel Prince of Cherubim.
Kokabiel - Angel Prince of the Stars.
Kutiel-. Angel of the waters and the use of diving rods
Labbiel is an angel whose name was changed to Raphael.
Lahabiel is an angel who protects from evil spirits.
Lamechial-. the angel who undermines the deceit
Lassuarium - An angel who rules the tenth hour of the night.
Laylah-. an angel who controls and protects Childbirth
Machidiel - Angel ruling the zodiac sign Aries and the month of March.
Marmaroth is an angel who has the power to thwart fate.
Mendrion - An angel who rules the seventh hour of the night.
Metatron - One of the Greatest Archangels, second only to God.
Michael is a great Archangel whose name means "Who is like God".
Mihr - angel of divine mercy; An angel who governs September.
Miniel - Angel are designed to evoke love.
Mitatron is an angel of the Third Heaven.
Morael - Angel of fear that rules the months of August-September.
Moroni - brought the Messages of Joseph Smith, the founder of the Mormons.
Muriel - An angel who rules the dominions and the month of June.
Naaririel - Grand Duke Angel in seventh heaven.
Nagaliel - the angel who manages the running streams; ". Valley of God
Nanael - An angel who governs science and philosophy.
Narcariel - An angel that rules the eighth hour of the night.
Nasargiel is a good lion-headed angel who rules hell.
Nathanael - Angel ruling over hidden things, fire and revenge.
Naya "il - Angel of testing.
Nelchael - Angel schemhamphorae.
Nuriel -. Power angel and bewitching hailstorms
Och - One ruling Angel of the regions of Heaven.
Omael-. Angel of chemistry and perpetuation of species
Onoel - the name of the Archon Angel...
Ophaniel - Angel prince over ophanim.
Ophiel-. one ruling angel of the province of Heaven and Mercury
Oriel is the ruling angel of the tenth hour of the day.
Orifel - Archangel above the throne, and the second hour of the day.
Orphamiel - Angel Known as the "Finger of the great Father".
Osmadiel - Angel ruling of the eighth hour of the day.
Ouriel - An archangel who commands demons.
Pamyel is the ruling angel of the ninth hour of the night.
Pathiel is an angel whose name means "revealer of God".
Peliel-. An angel who governs virtue
Penuel - An angel who rules on Friday and is in the third heaven.
Pesagniyah - An angel who accompanies prayers to Mount Heaven.
Phaleg - one of the seven angels ruling the provinces of heaven.
Phanuel - the archangel who is the translator of the Revelations.
Phunebiel - Angel breakdown of the disease.
Phul is one of the seven ruling angels of the provinces of Heaven.
Pravuil -. ARCHANGEL ALL who hold the records of heaven
Pronoia - An angel archon who helped make humanity.
purah - the angel of oblivion.
Puriel is an angel whose name means "God of Fire;" an angel of punishment.
Qaspiel is an angel who rules the Moon.
Quabriel - ruling angel of the ninth hour of the day
Rachiel - Angel ophanim WHO Rules and Venus. governs Sexuality
Rachmiel is an angel of mercy whose name also means the same.
Radueriel is an angel who can create angels and controls other archives.
Raguel - an angel who watches over the behavior of angels, "a friend of God".
Rahab is the angel of death, Destruction, but also the sea.
Rahatiel - Angel Prince of the Constellation; the name means "to run".
Rahmiel - Angel of mercy and love.
Ramiel is the angel who oversees visions and souls during Doomsday.
Raphael is the great Archangel, whose name means "the shining one heals".
Rathanael is the angel of the Third Sky of Demon and thwarter.
Raziel - Angel in charge of the throne, guarding the secrets of the universe.
Remiel - Angel of the soul that lead to a decision; the name means "God's mercy".
Rikbiel - An angel who oversees the Divine Chariot; chief wheels.
Rizoel - Powered Angel to thwart the Demons
Rogziel is an angel of punishment whose name means "The Wrath of God".
Ruman is an angel who takes into account the evil deeds of men while in hell.
Hosts - archon Angel of presence.
Sabathiel-. an angel who communicates intelligence or Divine Light
Sablo - Angel of protection and mercy.
Sabrael is an archangel who guards the first heavens.
Sabrathan - Angel ruling at one o'clock in the morning.
Sachiel is the ruling Angel of Jupiter, whose name means "God's Cover".
Sagnessagiel is an angel who guards the Fourth Hall in the seventh heaven.
Sahaqiel - Angel Prince of the fourth heaven.
Salafiel - the salvation of the angel Adam and Eve.
Samkiel - Angel Destruction and purify souls from hell.
Samuel is a fruling angel of the first hour of the day.
Sandalphon - A giant angel whose name means "Joint Brother" (from Metratron).
Saniel is the ruling angel of the sixth hour of the day.
Sarakiel-. An angel who rules the angels
Sarandiel - Angel ruling the twelfth hour of the night.
Satqiel - Angel Prince of the Fifth Heaven.
Seraphiel is the chief angel of the Seraphim angels.
Shamsiel is an angel whose name means "light of the day." the shepherd is the angel of repentance.
Shoftiel - An angel whose name means "Judge of God".
Sidqiel - Angel Prince of ophanim;. ruler Venus.
Sidriel - Prince's Angel in the First Heaven Simiel - Arkhangelsk.
Sizouze - Angel of prayer.
Sophia is an angel whose name means "wisdom".
Soqedhozi is an angel who weighs the dignity of men before God.
Sorath-. angel who is the spirit of the sun
Sorush is an angel who punishes souls on Judgment Day.
Soterasiel is an angel whose name is available "who activates the fire of God".
Sraosha is the angel who sets the world in motion.
Suriel - "God's command." Angel of healing, whose name means
Tagas - Steward Angel singing angels.
tartys - ruling angel Second hour at night.
Tatrasiel -. great angelic prince
Temeluch -. Guardian angel who protects newborns and children
Temperance -. Angela elixir of life
Theliel - Angel Prince of Love. Tubiel-. Angel in summer
Tzadkiel - Guardian Angel of Justice and the East Wind Gate.
Ubaviel - Angel of the zodiac sign Capricorn.
Umabel - Angel of physics and astronomy.
Uriel is an excellent Archangel whose name means "God is my light".
Usiel - who stands as an angel before the throne. God
Uzziel is a cherubim angel whose name means "power of God".
Varhmiel - Angel ruling the fourth hour of the day.
Vequaniel - Angel ruling the third hour of the day.
Verchiel - ruling angel in July and. Zodiac sign Leo
Vretiel - SWIFT in Wisdom The Archangel is in charge of recording the Deeds of God.
Xathanael is the sixth angel whom God created.
Yabbashael - Angel of the Earth
Yefefiah - An archangel who is a prince. Torah
Yehudiah-. benevolant angel of death
Yerachmiel is an archangel who rules over the Earth.
Yeshamiel-. Angel who rules the zodiac sign Libra
Yofiel - Angel Prince of the Torah, commander of 53 legions of angels.
Zaapiel-. Evil Punisher Soul Angel
Zaazenach - Angel ruling the sixth hour of the night.
Zabkiel - An angel who rules the throne.
Zachariel - Angel governor of Jupiter.
Zachriel is an angel who controls memories.
Zadkeil is an archangel who rules and stands in Heaven in the presence of God.
Zagzagel - Angel Prince of Torah and wisdom.
Zakzakiel - Angel of the Seventh Heaven.
Zaphiel - Angel ruler of the cherubs.
Zaphkiel - Archangel whose name means "knowledge of God".
Zarall - CHERUB angel who guards the ark.
Zazriel is an angel whose name means "power of God".
Zehanpuryu is a high-ranking angel whose name means "one who gives".
Zerachiel-. Angel of July and sun
Zophiel is an angel whose name means "God's mystery".

Zuriel - Angel ruler of the principality, whose name means "God is my rock".

The word "angel" is Greek, meaning messenger. This name was given to the Angels from the service of their salvation of the human race, for which they are used by the All-good God and which they fulfill with holy zeal and love. The Apostle Paul said: “Are not the whole essence of the ministry of the soul, sent into service for those who want to inherit salvation?” (Heb. 1:14).
So “the Angel Gabriel was quickly sent from God to the city of Galilee, whose name is Nazareth” (Luke 1:26) to the Blessed Virgin Mary to announce to Her that She was chosen to be the Mother of the Word of God, accepting mankind for the redemption of mankind. So, the Angel of the Lord at night opened the doors of the dungeon, in which the twelve apostles were imprisoned by envious Jews, and, bringing them out, said: “Go, and become in the church, speak to the people all the words of this life” (Acts 5:20), that is, the teaching of Christ, which is life. On another occasion, an angel led the apostle Peter out of prison, who had been thrown there by the impious king Herod, who had already killed the apostle James Zebedee and who wanted to amuse the God-killing people of the Jews with a second, pleasant execution for him. Miraculously delivered from prison, the Apostle, convinced that he was seeing not a vision, but the deed itself, said: “Today, truly, God has sent His angel, and I have been taken out of the hand of Herod and from all the expectation of the people of Judea” (Acts 12:11) . However, the ministry of the Angels does not consist in only contributing to the salvation of the human race: but from this ministry they received their name among men, and this name was given to them by the Holy Spirit in Holy Scripture.

The time of the creation of angels is not definitively indicated in the Holy Scriptures.; but, according to the teaching generally accepted by the Holy Church, the creation of Angels preceded the creation of the material world and man.

Angels are made from nothing. Suddenly seeing yourself created in marvelous grace and bliss; what gratitude, reverence, and love they felt for the Creator, who gave them both existence and spiritual pleasure! The contemplation and glorification of the Creator became their uninterrupted occupation. The Lord Himself said of them: “When the stars were made, praise me with a great voice, thou my angels” (Job 38:7). These words of Holy Scripture clearly prove that the Angels were created before the world we see and, being present at its creation, glorified the wisdom and power of the Creator. They were created, like the visible world, by the Word of God: “Those,” says the holy Apostle Paul, “everything was created, even in heaven and even on earth, visible and invisible, if thrones, if dominions, if principles, if authorities: every By this, and about Him, you have dwelt” (Col. 1:16).

Here the Apostle, under the name of thrones, dominions, beginnings and authorities, understands the various offices of the Angels. The Holy Church recognizes three such officials; each rank, or hierarchy, consists of three ranks.

The first hierarchy is made up of Seraphim, Cherubim and Thrones; the second - Dominions, Forces and Powers; the third - Beginnings, Archangels and Angels.

The teaching about this division of the Angels is expounded by St. Dionysius the Areopagite, a disciple of the holy Apostle Paul, who, as we have seen, names some ranks in his writings. Those closest to the Throne of God are the six-winged Seraphim, as Saint Isaiah the prophet saw in his vision. “Videh,” he says, “the Lord sitting on the throne is high and exalted, and the house is full of His glory. And Seraphim I stand around Him, six wings to one, and six wings to another: and two of them cover my face, two cover my legs, and two fly. And I called to one another and said, Holy, holy, holy is the Lord of hosts: fill the whole earth with his glory” (Isaiah 6:1-3).

According to the Seraphim, the God-wise, many-eyed Cherubim, then the Thrones, and in order the other Angelic ranks, are coming to the Throne of God. The Angels stand before the Throne of God with great reverent fear, which is poured into them by the incomprehensible majesty of the Godhead, not with the fear that repentant sinners feel and which is taken away by love, but with fear that endures for ages and is one of the gifts of the Holy Spirit, - the fear that terrible is God to all those around him. From the unceasing contemplation of the immeasurable majesty of God, they are in unceasing blissful frenzy and rapture and express it with unceasing praise. They burn with love for God and in self-forgetfulness, in which they exist in God, and no longer in themselves, they find inexhaustible and endless pleasure. According to their ranks, they are endowed with the gifts of the Holy Spirit - the Spirit of wisdom and reason. Spirit of advice and strength. Spirit of God's fear.

This variety of spiritual gifts and different degrees of perfection by no means produce competition or envy in the Holy Angels: no! They have one will, as St. Arseny the Great said, and they are all filled with grace-filled consolation in God and do not feel any lack. According to this grace-filled unity of will, the Holy Angels of the lower ranks with love and jealousy render obedience to the Angels of the higher ranks, knowing that this obedience is obedience to the will of God. “We clearly see,” says St. Dimitry of Rostov, “in the book of the prophet Zechariah that while the Angel was talking with the Prophet, another Angel came out to meet this Angel, commanding him to go to the Prophet and announce what was to be done with Jerusalem. Also in Daniel's prophecy we read that the Angel commands the Angel to interpret the vision to the Prophet."

In general, all Angels are sometimes called the Heavenly Forces and the Heavenly Host. The leader of the Heavenly Host is the Archangel Michael, who belongs to the seven spirits standing before God. These seven angels are: Michael, Gabriel, Raphael, Salafiel, Uriel, Yehudiel and Barahiel: These seven spirits are sometimes called Angels, sometimes Archangels; St. Demetrius of Rostov ranks them among the rank of Seraphim.

Angels are created in the image and likeness of God, just as man was subsequently created.

The image of God, as in man, is in the mind, from which it is born, and in which thought is contained, and from which the spirit proceeds, assisting the thought and enlivening it. This image, like the Archetype, is invisible, just as it is invisible in humans.

He governs the whole being in the Angel, just as in man. Angels are beings limited by time and space, and therefore have their own appearance. Only nothing and an infinite being can be formless: an infinite being is formless because, having no limit in any direction, it cannot have any shape; and nothing is formless, as having no being and no properties. On the contrary, all beings are limited, the greatest and smallest, however subtle, have their limits. It is these limits, or ends, of the being that make up its outline, and where there is an outline, there is certainly a view, even if we do not see it with our coarse eyes. We do not see the limit of gases and most vapors, but these limits certainly exist, because gases and vapors cannot occupy an unlimited space, they occupy a certain space, corresponding to their elasticity, i.e., the ability to expand and contract.

One God is invisible, as an infinite being. In relation to us, Angels are called incorporeal and spirits. But we humans, in our state of fall, cannot in any way be taken as a basis for drawing up correct concepts about the visible and invisible world. We are not what we were made to be; and again renewed by repentance, we do not become what we are in an ordinary passionate position. We are a fickle and wrong yardstick. But it is precisely by this criterion that Angels are called incorporeal, immaterial, spirits. ( From the book of St. Ignatius Brianchinov )

Angels in Scripture

What can we say about Angels? What are our literary sources? Naturally, Holy Scripture. The very word “Angel” is ours, Russian, in fact, not a Russian word at all, but the Greek “ἄγγελος”, which literally means “messenger, messenger”. But this is also not the original form of this word, but the literal translation of the Hebrew word מלאך "malach". This word also means "messenger, messenger" and comes from a Hebrew root that means the verb "to send." What can we conclude from this? The word "Angel" does not describe to us the nature of these beings. What kind of spirits they are, what their nature is, we cannot say. We can only say of their ministry that they are "ministering spirits."

In Hebrew, instead of the word "Angels", the word "malachim" is used. If you read the Old Testament in Hebrew, this word will be used very often there. Moreover, the word "malachim", as a "message", can be used in a double sense. On the one hand, this is the message of God as such, impersonal, addressed to a person, on the other hand, the word “malach” can denote a living being, the spirit that transmits this message.

In the Holy Scriptures, among other things, the word "Angel" can be used not only for incorporeal spirits, but also for prophets. Before you is the icon "John the Baptist, the Angel of the Desert." It is no coincidence that John the Baptist is depicted with wings, since here there is a direct reference to the text of the Gospel of Matthew (11:10), which quotes an even more ancient text (Malachi 3:1): “For he is the one about whom it is written: behold, I send my angel before you, who will prepare your way before you." Here, please, we call John the Baptist "Angel, messenger."

Another word used for celestial spirits is אלוהים "Elohim". If you open the first book of Scripture, the Book of Genesis, in Hebrew, in the first chapter, the first stanza, "In the beginning God created the heavens and the earth," the word "Elohim" will be used. The word "Elohim" will be used in the Bible both to refer to God, along with "Yahweh", and to refer to Angels.

Angels in the Old Testament

An important role in the formation of the doctrine of angels was played by the ancient Jewish apocrypha, which is called the "Book of Enoch". This is a work of the III-II centuries BC. In particular, the apostle Jude refers to this book in his epistle (verse 14), quoting it: “Enoch, the seventh from Adam, also prophesied about them, saying: “Behold, the Lord comes with ten thousands of His holy angels ...”. The same text is mentioned by ancient writers, by Origen, by Tertullian, until the late Middle Ages the Book of Enoch was very popular. But what is interesting is that its text was unknown to us until the 18th century. It has been preserved in its entirety only in the canon of the Ethiopian Bible, only in the sacred language giyz. By the way, the Ethiopians believe that originally the language of the original of this book was the language of giyz. I remind you that this is the liturgical language of the Ethiopian church.

Angels in the New Testament

There are also many references to angels in the New Testament. Archangel Gabriel proclaims

Zechariah about the coming birth of John the Baptist, announces to the Virgin Mary about the coming birth from Her of the Savior of the world. And also the Resurrection, Ascension and most other events of Sacred History take place in the presence of Angels. In the Book of the Acts of the Apostles, we also meet with Angels, for example, an Angel leads Peter out of prison. We'll talk about this later. So, in the New Testament, in addition to mentioning the word "Angel", for the first time we meet the mention of the Archangels. Archangel in both Latin and Greek means "chief of the angels." We will also talk about them a little later. In addition, the Apostle Paul, in his epistles to the Romans, to the Ephesians and to the Colossians, also mentions such Heavenly Powers as Thrones, Dominions, Principles, Authorities and Forces.

angelic world

We also know about the angelic world that there was a fall of a part of the angels. Details about this we can only read in the apocrypha. Since the details of the fall of part of the angelic world are not directly related to the cause of our salvation, we will find practically no mention of this in Holy Scripture. The Apostle Jude says (1:6): “God keeps the angels who did not retain their dignity, but left their dwelling place, in eternal bonds, under darkness for the judgment of the Great Day.” The Lord testifies in the Gospel of Luke (10:18) that "He (the Lord) saw Satan falling from heaven like lightning." It is believed that the fall of the angels did not take place at the same time, that Dennitsa fell first and carried away an uncountable number of angels. There is a legend that the end of the world will come when the number of the righteous will make up for the number of angels who have fallen away. By the way, the holy fathers assume that even the fallen angels retained their hierarchy, in view of the fact that the hierarchy originally existed in the angelic world. The Holy Scripture speaks of the world of evil spirits as a kingdom headed by Satan, which translates as "resisting", this is not a personal name.

Nature of angels

In the Holy Scriptures, angels appear to us as rational and free beings, if they were not free beings, then some of the angels would not have fallen away from the Lord in due time, it was their free will. John of Damascus gives the following definition of an angel: "An angel is rational nature, endowed with mind and free will." The same John of Damascus testifies to the incomprehensibility of angelic nature: “Only the Creator knows the form and definition of this (angelic) essence.” But what we can say for sure about them is that they are spiritual and incorporeal. "The spirit has no flesh and no bones," we read in the Gospel of Luke (24:39). According to the interpretation of the holy fathers, the sensual images in which Angels appear (numerous phenomena are described in Sacred History, in the Old and New Testaments) are not a reflection of their nature, but only their temporary state.

Blessed Theodoret explains: “We know that the nature of angels is incorporeal; they take on images, in accordance with the benefit of those who see, ”so that the one who looks at them is not afraid, but at the same time understands that before them is not an ordinary person, but really a messenger of the Lord. Saint John of Damascus says: “Angels, appearing to worthy people by the will of God, are not what they are in themselves, but are transformed in accordance with how the beholder can see them.”

We can also say about the relationship of Angels to space and time that, in the words of John of Damascus, they are “not held back by walls, doors, locks, or seals ... and stay in places that can only be comprehended by the mind.” Numerous testimonies of both Holy Scripture and later descriptions of miracles associated with angels tell us that angels instantly move from one point of the universe to another, and nothing holds them back. Accordingly, they have more freedom than humans in terms of space and time.

The perfection of the angelic nature is expressed in their special approach to God. They are endowed with the highest knowledge, understanding, but not omniscient, like the Lord God. Only part of the knowledge that they possess is open to angels, and thanks to which, according to apocryphal texts, they control the universe. The holy fathers also raise the question of the relationship between an angel and a person: who is more worthy in his calling? There are two points of view on this matter. On the one hand, we can say that the Angel is certainly more majestic and his nature is more perfect than human nature. On the other hand, many holy fathers argue that the Angels are diminished before man by the fact that, unlike him, they do not have the ability to create. In this man is even higher than the angels, and more like God.

God is the Creator, and a person can be a creator, but Angels are not creators. And many holy fathers insist on this in principle. John of Damascus speaks of the Lord: “The Creator of Angels, who brought them from the non-existent into being and created them in His own image” and denounces those who “call angels the creators of whatever essence ... For ... Angels are not creators.”

About the number of angels, we can only say that it is limited, but very large. The prophet Daniel (7:10) describes the angelic host as “thousands of thousands and ten thousand” (these are millions and tens of millions). Cyril of Jerusalem wrote about it this way: “Imagine people, starting from Adam to this day: their multitude is great, but it is still small, in comparison with the angels, who are more. They are ninety-nine sheep; and the human race is only one sheep.” Here Cyril of Jerusalem refers us to the parable told by the Lord that the good shepherd leaves 99 sheep for the sake of one lost sheep, and sets off in search of it in order to carry the lost sheep on his shoulders and return it to the flock. In this, the holy fathers from ancient times saw an image of the fact that the Lord Jesus Christ, incarnating, leaves the perfect world, the Divine world, leaves the angelic world faithful to Him and descends after one fallen sheep - in order to save mankind. Before you is the Sucevitsa Monastery in Romania, a painting on the outer wall of the temple, which depicts the Ladder of John of the Ladder. This is a visual attempt by the artist to depict the countless celestial forces.

What is the ministry of angels? This, of course, is serving God, chanting His greatness and fulfilling His will, because angels are ministering spirits, and their purpose is to serve God. If we recall the book of the prophet Isaiah (6:2-3), it speaks of his vision of the Lord sitting on the throne, and the seraphim stood in front of the throne, constantly singing a song to God: “Holy, Holy, Holy is the Lord of hosts! The whole earth is full of His Glory!” Constant, unceasing, eternal praise. Similar images are found in the book of Revelation, which speaks of animals, of a tetramorph, which also serves before the throne of God. "Angels contemplate God... and have it as food," says John of Damascus. Examples of the service of Angels to God as an instrument of Divine Providence in relation to the visible world and man, we read in Holy Scripture. This is the destruction of Sodom and Gomorrah, the salvation of Lot with his daughters, whom the Angels lead out of the destroyed city. This is also Jacob's dream, when Jacob dreams of a ladder along which numerous angels ascend and descend from heaven. This is Jacob's battle with the Angel in the night. An angel frees the Apostle Peter from prison.

All this is a manifestation of the service of the Angels and their fulfillment of the will of God. One of the types of indirect service of angels to God can be the service of guardian angels. After baptism, each person is assigned a guardian angel, who must lead the soul of this person to salvation. In this, the Providence of God is also manifested, which means that this is one of the options for the service of angels to God. In ancient times, it was believed that cities, kingdoms, and peoples also had guardian angels. In particular, the Archangel Michael was considered the patron saint of the Jewish people. By the way, the Holy Scriptures mention the Guardian Angels of individuals in the Gospel of Matthew (18:10): “Look, do not despise any of these little ones; for I tell you that their angels in heaven always see the face of my Father in heaven.” When the angel takes Peter out of prison, the apostle comes to the house where the congregation of Christians is, stands at the door and knocks. The maid saw him, went and said that it was Peter, but they did not believe her, deciding that it was Peter's Angel, and not Peter himself.

How angels are portrayed

The classic robe of an angel is a tunic, a himation (a cloak thrown over a tunic). Attributes are wings, as a symbol of speed, lightning speed of action. A ribbon in the hair, which in our tradition is called toroki or rumors. There must be a wand, a sphere or a globe, or a mirror (variously called). Since angels are the leaders of the heavenly host, since they are the guards at the throne of the Lord, they are often depicted in court robes.

Angelic ranks

It follows from the Holy Scriptures that there are various orders of angels. There are 9 ranks of angels mentioned in the Holy Scriptures.

seraphim

Of all the ranks of heaven, the Seraphim are the closest to God; they are the first participants in divine bliss, the first to shine with the light of magnificent divine glory. And what most amazes and astonishes them in God is His infinite, eternal, immeasurable, unsearchable love. They in all their strength, in all their depth, incomprehensible to us, perceive, feel God precisely as Love, through this approaching, as it were, to the very doors, to the Most Holy of Holies of that “unapproachable Light” in which God lives (1 Tim. 6:16 ), through this entering into the most intimate, most sincere communion with God, for God Himself is Love: “God is loved” (1 John 4:8).
Have you ever looked at the sea? You look, you look at its boundless distance, at its boundless expanse, you think about its bottomless depth, and ... the thought is lost, the heart stops, the whole being is filled with some kind of sacred awe and horror; to fall prostrate, to close oneself before the clearly felt, boundless majesty of God, displayed by the boundlessness of the sea. Here is some, although the weakest, similarity, a barely noticeable, thin shadow of what the Seraphim are experiencing, constantly contemplating the immeasurable, unsearchable sea of ​​Divine love.
God-Love is fire, and the Seraphim, constantly clinging to this fiery Divine Love, are filled with the fire of the Divine primarily before all other ranks. Seraphim - and the word itself means: fiery, fiery. The flaming Divine Love, by the inexpressibility of Its mercy, by the immensity of Its condescension to all creatures, and above all to the human race, for the sake of which this Love humbled itself even to the cross and death, always leads the Seraphim into an indescribable holy awe, plunges them into horror, makes everything shudder. their being. They cannot endure this great Love. They cover their faces with two wings, their legs with two wings, and with two they fly, in fear and trembling, in reverence in the deepest singing, crying, crying out and saying: “Holy, holy, holy, Lord of hosts!”

Burning with love for God themselves, the six-winged Seraphim ignite the fire of this love in the hearts of others, purifying the soul with divine fire, fulfilling its strength and strength, inspiring preaching - to burn the hearts of people with the verb. So, when the Old Testament prophet Isaiah, seeing the Lord sitting on a high and exalted throne, surrounded by Seraphim, began to lament about his impurity, exclaiming: “Oh, accursed Az! For I am a man with unclean lips ... - and my eyes saw the King, the Lord of Hosts! .. Then, - says the prophet himself. One of the Seraphim flew to me, and in his hand was a burning coal, which he took with tongs from the altar, and touched my mouth and said: Behold, I will touch this with your mouth, and I will take away your iniquities and cleanse your sins ”(Is. 6: 5-7).

Cherubim

If for the Seraphim God appears as a fiery burning Love, then for the Cherubim God is a shining Wisdom. Cherubim incessantly delve into the divine mind, praise, sing of it in their songs, contemplate the divine mysteries, penetrate them with trepidation. That is why, according to the testimony of the Word of God, in the Old Testament the Cherubim are depicted crouching over the Ark of the Covenant.
“And make,” the Lord said to Moses, “two Cherubim out of gold… Make them on both ends of the lid (of the Ark). Make one Cherubim from one side, and another Cherubim from the other side ... And there will be Cherubim with wings spread upward, covering the lid with their wings, and their faces will be towards each other, the faces of the Cherubim will be towards the lid ”(Ex. 25: 18-20) .
Marvelous image! So it is in heaven: Cherubim with tenderness, with fear, look at the Divine Wisdom, explore it, learn from it, and, as it were, cover its secrets with their wings, keep them, cherish, revere them. And this reverence for the mysteries of Divine Wisdom is so great among the Cherubim that any bold inquisitiveness, any proud gaze at the Mind of God is immediately cut off by them with a fiery sword.
Remember the fall of Adam: the forefathers, contrary to the commandment of God, boldly approached the tree of the knowledge of good and evil, became proud of their minds, wanted to know everything like God; they set out, as it were, to rip off the veil that hides the secrets of Divine Wisdom. And, look, immediately one of the guardians-keepers of these secrets descends from heaven, one of the servants of God's Wisdom - Cherubim, with a fiery turning sword, expels the forefathers from paradise. So great is the zeal of the Cherubim, so strict are they towards those who boldly encroach on the unknown mysteries of heaven! Be afraid to test with your mind what you need to believe!
If, according to St. Basil the Great, “one herb or one blade of grass is enough to occupy our whole thought with the consideration of the art with which it is produced,” then what can be said about that abyss of wisdom that is open to the Cherubim? The Wisdom of God, as in a mirror, imprinted in the visible world, the Wisdom of God in all the construction of our redemption, is all “the manifold Wisdom of God, ... in a hidden mystery, God foretell the world before the age for our glory” (Eph. 3:10; 1 Cor. 2:7)…

Thrones

Of course, you know what a throne is, with what meaning this word is often used among us? They say, for example, "The King's Throne" or "The King's Throne", "The King said from the height of the Throne." With all this they want to show dignity, royal greatness.
The throne, therefore, is the personification of royal majesty, royal dignity. So there are their Thrones in heaven, not our material, soulless ones, made of gold, silver, bone or wood and serving only as symbols, but intelligent Thrones, living bearers of the greatness of God, the glory of God. Thrones, primarily before all the ranks of the angels, feel, contemplate God as the King of Glory, the King of the whole universe, the King who creates judgment and justice, the King of Kings, as “Great, Strong and Terrible God” (Deut. 10:17). "Lord, Lord, who is like You?" (Ps. 34:10) ... “Who is like You in bosekh. Lord, who is like Thee: glorified in the saints, marvelous in glory” (Ex. 15:11). “Great is the Lord and highly praised, and His majesty has no end” (Ps. 145:3) ... “Great and has no end, high and immeasurable” (Bar. 3:25)! All these hymns to the majesty of God, in all their fullness, depth and truth, are understandable and accessible only to Thrones.
Thrones not only feel and sing of the majesty of God, but they themselves are filled with this majesty and glory, and others are allowed to feel it, poured, as it were, into human hearts, filling them with waves of majesty and glory of the Divine.
There are moments when a person is somehow especially clearly aware of the greatness of God in his mind and with some special strength feels the greatness of God in his heart: peals of thunder, the flash of lightning, marvelous views of nature, high mountains, wild rocks, worship in some magnificent large temple - all it often captures the soul so much, strikes the strings of the heart so much that a person is ready to compose and sing laudatory psalms and songs; before the perceived greatness of God, he disappears, is lost, falls on his face. Know, beloved, such holy moments of a clear sense of the greatness of God do not happen without the influence of Thrones. It is they who, as it were, join us to their mood, throw its sparkles into our hearts.

domination

God is called the Lord because he takes care of the world created by Him, provides for it, is its Supreme Owner. “He,” says blessed Theodoret, “is himself both a shipbuilder and a gardener who has grown matter. He created the substance, and built the ship, and constantly controls its helm. “From the shepherd,” teaches St. Ephraim the Syrian, - the herd depends, and everything that grows on the earth depends on God. In the will of the farmer - the separation of wheat from the thorns, in the will of God - the prudence of those living on earth in their mutual unity and unanimity. It is in the will of the king to arrange regiments of soldiers, in the will of God - a certain charter for everything. So, another teacher of the Church notes, “neither on earth nor in heaven, nothing remains without care and without providence, but the care of the Creator equally extends to everything invisible and visible, small and great: for all creatures need the care of the Creator, equally as well as each separately, according to its nature and purpose. And “not for one day does God cease from the work of managing creatures, so that they would not immediately deviate from their natural paths, by which they are led and directed in order to achieve the fullness of their development, and each to remain in its kind what it is.”
Here, in this domination, in this management of God's creatures, in this care, God's providence for everything invisible and visible, small and great, and the Lords penetrate.
For the Seraphim, God is flaming Love; for the Cherubim - take out the luminous Wisdom; for Thrones God is the King of Glory; for Dominions, God is the Lord-Provider. Predominantly before all other ranks of the Dominion, they contemplate God precisely as a Provider, sing of His care for the world: they see “and in the sea the way, and in the waves of His strong path” (Wisdom 14: 3), they look with fear how “He will change times and years, he sets up kings and sets them down” (Dan. 2:21). Full of sacred delight and compunction, the Lord enters into the many different cares of God: he puts on the curtains of the village, “as Solomon in all his glory is clothed, as if he is one from these” (Matt. 6:29), as He dresses “the sky clouds, prepares the earth for rain vegetates grass and grain on the mountains for the service of man: he gives their food to the cattle, and to the chicks of the crows that call on him ”(Ps. 146: 7-9). The Dominions marvel at how God, so great, embraces everyone and everything with His care; keeps and protects every blade of grass, every midge, the smallest grain of sand.
Contemplating God as a Provider - the Builder of the world, Domination and people are taught to organize themselves, their soul; they teach us to take care of the soul, to provide for it; they inspire a person to dominate his passions, over various sinful habits, to oppress the flesh, giving scope to the spirit. Domination must be prayerfully invoked to help anyone who wants to free himself from any passion, wants to dominate it, to get behind some bad habit, but cannot do this because of weakness of will.

Forces

Predominantly before all other ranks, this angelic rank contemplates God as creating many powers or miracles. For the Forces, God is the Miracle Worker. “You are the God who works miracles” (Ps. 76:15) - this is what constitutes the subject of their constant praise and glorification. Forces delve into how "wherever God wills, the order of nature is overcome." Oh, how enthusiastic, how solemn, how wondrous must these songs be! If we, clothed in flesh and blood, when we are witnesses of some obvious miracle of God, for example, the sight of the blind, the restoration of the hopelessly ill, come into indescribable delight and trembling, we are amazed, moved, then what can we say about the Forces when they are given to see miracles that our minds cannot even imagine. Moreover, they can delve into the very depths of these miracles, their highest goal is revealed to them.

Authorities

The angels belonging to this rank contemplate and glorify God as the Almighty, "who has all power in heaven and on earth." A terrible God, “His vision dries up the abyss, and the prohibition melts the mountains, who walked, as if on dry land, on the splashing of the sea, and forbade the storms of the winds; who touches the mountains and smokes; calling on the water of the sea, and shedding it on the face of all the earth."
The angels of the sixth rank are the closest, constant witnesses of God's omnipotence, they are given the opportunity to feel it before others. From the constant contemplation of the Divine power, from the constant contact with it, these angels are imbued with this power in the same way that red-hot iron is imbued with fire, which is why they themselves become carriers of this power and are called: Powers. The power with which they are clothed and filled is unbearable for the devil and all his hordes, this power puts the devil's hordes to flight, into hell, into outer darkness, into tartar.
That is why all who are tormented by the devil must prayerfully call for the help of the Authorities; about all the demoniac, various seizures, hysterics, spoiled ones - one must pray daily to the Authorities: “Holy authorities, with the power given to you by God, drive away from the servant of God (name) or the servant of God (name) the demon who torments him (or her)!”

Beginnings

These angels are so called because God entrusted them with command over the elements of nature: over water, fire, wind, "over animals, plants and in general over all visible objects." “Creator and Builder of the world. God, - says the Christian teacher Athenagoras, - placed some of the angels over the elements, and over the heavens, and over the world, and over what is in it, and over their structure. Thunder, lightning, storm... all of this is controlled by the Beginnings, and directed, as it pleases the will of God. It is known, for example, that lightning often strikes blasphemers; the hail beats one field, leaving the other unharmed ... Who gives such a reasonable direction to the soulless, unreasonable elements? Beginnings do it.
“I saw,” says the seer of St. John the Theologian, - a strong angel descending from heaven, clothed in a cloud; over his head was a rainbow, and his face was like the sun ... And he put his right foot on the sea, and his left on the land, and exclaimed with a loud voice, like a roaring lion; and when he cried out, then seven thunders spoke with their voices” (Rev. 10:1-3); the apostle John saw and heard both the "angel of the water" (Rev. 16:5) and the "angel having authority over the fire" (Rev. 14:18). “I saw,” testifies the same St. John, - four angels standing at the four corners of the earth, holding the four winds of the earth, so that the wind would not blow on the earth, nor on the sea, nor on any tree ... - it was given to them to harm the earth and the sea ”(Rev. 7: 1-2 ).
The principles also have dominion over entire peoples, cities, kingdoms, and human societies. In the word of God there is, for example, a mention of a prince or an angel of the kingdom of Persia, the kingdom of Hellenism (Dan. 10:13, 20). The beginnings lead, entrusted to their superiors, the peoples to the highest good goals, which the Lord Himself indicates and outlines; “They are building,” according to St. Dionysius the Areopagite, - how many can those who willingly obey them, to God, as to their Beginning. They intercede for their people before the Lord, “inspire,” notes one saint, “people, especially kings and other rulers, with thoughts and intentions related to the good of nations.”

Archangels

This rank, says St. Dionysius of learning". Archangels are heavenly teachers. What are they teaching? They teach people how to arrange their lives according to God, that is, according to the will of God.
Different paths of life are before man: there is the path of monasticism, the path of marriage, and there are various kinds of service. What to choose, what to decide, what to stop? This is where the Archangels come to the aid of man. To them the Lord reveals His will concerning man. The archangels know, therefore, what awaits a famous person on this or that path of life: what hardships, temptations, temptations; therefore, they deviate from one path, and direct a person to another, teach them to choose the right path, suitable for him.
Whoever has broken his life, hesitates, does not know which way to go, he must call on the help of the Archangels, so that they teach him how he should live: “Archangels of God, determined by God Himself to teach us, admonish, teach me which path to choose I’ll go and please my God!”

Angels

These are the closest to us. The angels continue what the archangels begin: the archangels teach a person to recognize the will of God, put him on the path of life indicated by God; Angels lead a person along this path, guide, protect the one who walks, so that he does not deviate to the side, they strengthen the exhausted, and lift the falling one.
Angels are so close to us that they surround us from everywhere, they look at us from everywhere, they watch our every step, and, according to St. John Chrysostom, "the whole air is filled with angels"; Angels, according to the same saint, "appear to the priest at the time of the terrible Sacrifice."

Guardian angel

From among the angels, the Lord, from the moment of our baptism, assigns to each of us another special angel, which is called the Guardian Angel. This Angel loves us so much as no one on earth can love. The Guardian Angel is our true friend, an invisible quiet interlocutor, a sweet comforter. He wishes only one thing for each of us - the salvation of the soul; to this he directs all his cares. And if he sees us also caring about salvation, he rejoices, but if he sees us being careless about his soul, he mourns.
Do you want to always be with an angel? Run away from sin, and the Angel will be with you. “Just as,” says Basil the Great, “smoke and stench drives away the bees, so the Guardian of our life, the Angel, is driven away by the mournful and stinking sin.” Therefore, be afraid to sin!
Is it possible to recognize the presence of the Guardian Angel when he is near us and when he moves away from us? You can, according to the inner mood of your soul. When your soul is light, your heart is light, quiet, peaceful, when your mind is occupied with contemplation of God, when you repent, you are touched, then, therefore, there is an Angel nearby. “When, according to the testimony of John of the Ladder, at some utterance of your prayer you feel inner delight or tenderness, then stop over it. For then the Guardian Angel prays with you.” When you have a storm in your soul, passions in your heart, your mind is haughty, then know that the Guardian Angel has departed from you, and instead of him the demon has approached you. Hurry, hurry then call the Guardian Angel, kneel before the icons, fall down, pray, make the sign of the cross, cry. Believe, your Guardian Angel will hear your prayer, come, drive away the demon, say to the restless soul, to the overwhelmed heart: "Be quiet, stop." And great silence will come in you. Oh, Guardian Angel, always keep us from the storm, in the silence of Christ!
Why, someone will ask, is it impossible to see an Angel, why can’t you talk, talk with him the way we talk with each other? Why can't an angel appear in a visible way? Therefore, in order not to frighten, not to confuse us with his appearance, for he knows how cowardly, fearful and timid we are in front of everything mysterious.

Angel Day, name day

Every Orthodox Christian bears the name of the saint after whom he is named. The name is chosen according to the church calendar, each day of which is dedicated to the memory of a particular saint. The day of remembrance of the saint, whose name the Orthodox Christian bears and is called: Angel Day, or.

After the sacrament of baptism is performed, the saint whose name is chosen for the child or adult being baptized becomes his heavenly patron. You yourself can choose from several saints the one who is especially close to you. If you do not know anything about any of them, consider as your heavenly patron the one whose memorial day on the calendar is closest to your birthday.

"The Lord gives each of us two Angels- teaches us Fedor of Edessa, - one of which - the guardian angel - keeps us from all evil, from various misfortunes and helps to do good, and the other angel - the holy saint of God, whose name we bear, intercedes for us before God, prays to God for us. His prayers, as more worthy, pleasing to God, are more likely to be accepted than ours, sinners.

Angels Being ministers of love and peace, they rejoice in our repentance and progress in doing good, they try to fill us with spiritual contemplation (to the extent of our receptivity) and assist us in every good.

“Saints,” wrote St. Silouan of Athos, “in the Holy Spirit they see our life and our deeds. They know our sorrows and hear our ardent prayers... The Saints do not forget us and pray for us... They also see the suffering of people on earth. The Lord gave them such great grace that they embrace the whole world with love. They see and know how we are exhausted from sorrows, how our souls have dried up, how despondency has bound them, and, without ceasing, they intercede for us before God.

The name given to a person at baptism does not change, except for a few, very rare cases, such as, for example, when taking vows as a monk. With the name given to a person at baptism, a person remains throughout his future life, with him he passes to the next world; his name, after his death, is repeated by the Church when prayers are offered for the repose of his soul.

Prayer to the Guardian Angel, Canon to the Guardian Angel

“See that you do not despise any of these little ones, for I tell you that their angels in heaven always see the face of my Father in heaven”(Matthew 18:10).

Troparion, tone 6

Angel of God, my holy guardian, guard my belly in the fear of Christ God, establish my mind in the true path, and hurt my soul to the love of the heavens, so that I can guide you, I will receive great mercy from Christ God.
Glory, and now:

Bogorodichen
Holy Mistress, Christ our God Mother, as if bewilderingly giving birth to all the Creator, always pray for His goodness, with my guardian angel, to save my soul, obsessed with passions, and grant me the forgiveness of sins.

Canon, Tone 8

Canto 1
Let us sing to the Lord, Who has led His people through the Red Sea, as if He alone was gloriously glorified.

Sing and praise the song, Savior, worthy of your servant, the incorporeal Angel, my mentor and guardian.
Chorus: Holy Angel of God, my guardian, pray to God for me.
I am now lying alone in foolishness and laziness, my mentor and guardian, do not leave me, perishing.
Glory: Direct my mind with your prayer, do God's commands for me, so that I will receive remission of sins from God, and instruct me to hate the evil ones, I pray to you.
And now: Pray, Maiden, for me, Your servant, to the Benefactor, with my guardian Angel, and instruct me to do the commandments of Your Son and my Creator.

Canto 3
You are the affirmation of those who flow to You, O Lord, You are the light of those who are darkened, and my spirit sings to You.
I entrust all my thought and my soul to you, my guardian; deliver me from every scourge of the enemy.
The enemy tramples me, and embitters me, and teaches me to always create my own desires; but you, my mentor, do not leave me perishing.
Glory: Sing a song with thanksgiving and zeal to the Creator and God, give me, and to you, my good Guardian Angel: my deliverer, deliver me from the enemy who embitter me.
And now: Heal, Most Pure, my many-ailing scabs, even in the souls, live the enemies, who always fight with me.

Sedalen, voice 2
From the love of my soul, I cry out to you, the guardian of my soul, my all-holy Angel: cover me and keep me from crafty trapping always, and instruct heavenly life, admonishing and enlightening and strengthening me.
Glory, and now: Theotokos:
Blessed Mother of God, Most Pure, Even without a seed, giving birth to all the Lord, Togo with my guardian angel pray, deliver me from all confusion, and give tenderness and light to my soul and sin cleansing, I am one who will soon intercede.

Canto 4
I have heard, O Lord, the mysteries of Thy sight; I have understood Thy works, and glorified Thy Divinity.
Pray to the God of mankind, you, my guardian, and do not leave me, but keep my life forever in the world and grant me irresistible salvation.
As an intercessor and guardian of my stomach, I receive you from God, Angela, I pray you, saint, free me from all troubles.
Glory: Cleanse my filthiness with your sanctuary, my keeper, and let me be excommunicated from a part of Shuya by your prayers and I will be a partaker of glory.
And now: Bewilderment lies before me from the evils that have befallen me, Most Pure One, but deliver me from them soon: I have resorted to Thee alone.
Canto 5
Morning cry to Thee: Lord, save us; You are our God, unless you know otherwise.
As if having boldness towards God, my holy guardian, beseech Him to deliver me from the evils that offend me.
Light bright, lightly enlighten my soul, my mentor and guardian, given by God to my Angel.
Glory: Sleeping me with an evil burden of sin, as if keeping vigil, Angel of God, and lift me up to praise with your prayer.
And now: To Mary, the Lady of the Virgin, the brideless, the hope of the faithful, cast down the enemy's levity, and rejoice in those who sing of Thee.
Canto 6
Give me a robe of light, clothe yourself with light like a robe, many-merciful Christ our God.
Free me from all misfortunes, and save me from sorrows, I pray to you, holy Angel, given by us from God, my good guardian.
Illuminate my mind, blessed, and enlighten me, I pray to you, holy Angel, and always instruct me with useful thoughts.
Glory: Tire my heart from a real rebellion, and vigilantly strengthen me in the good, my guardian, and guide me miraculously to the silence of animals.
And now: The Word of God has dwelt in Thee, O Mother of God, and by man has shown Thee the heavenly ladder; For you, the Most High has come down to us to eat.
Kontakion, tone 4
Appear to me mercifully, holy Angel of the Lord, my guardian, and do not leave me, the filthy one, but enlighten me with the untouchable light and make me worthy of the Kingdom of Heaven.
Ikos
My soul, humbled by many temptations, you, holy intercessor, vouchsafe unspeakable glory of heaven, and a singer from the faces of the incorporeal powers of God, have mercy on me and save, and enlighten my soul with good thoughts, but with your glory, my angel, I will be enriched, and depose evil-thinking enemies to me and make me worthy of the Kingdom of Heaven.
Canto 7
From Judea, the youths came down, in Babylon sometimes, by faith of the Trinity flame, the cave was trampled, singing: God of the fathers, blessed be Thou.
Be merciful to me, and pray to God, the Lord Angel, for I have an intercessor in my whole belly, a mentor and guardian, from God granted to me forever.
Do not leave my damned soul on the path to be killed by a robber, holy Angel, if from God you were betrayed to be blameless; but guide me to the path of repentance.
Glory: I bring all my shameful soul from my evil thoughts and deeds: but beforehand, my mentor, and give me healing good thoughts, always deviate me to the right paths.
And now: Fill all with Wisdom and Divine Fortress, Hypostatic Wisdom of the Most High, for the sake of the Theotokos, crying out by faith: our father, God, blessed art thou.
Canto 8
The King of Heaven, Whom the angels sing to, praise and exalt for all eternity.
Sent from God, strengthen my life, your servant, the good Angel, and do not leave me forever.
Thee is an angel of goodness, my soul mentor and guardian, most blessed, I sing forever.
Glory: Be my cover and take away all people on the day of trial, good deeds and evil deeds are tempted by fire.
And now: Be my helper and silence, the Mother of God Ever-Virgin, Thy servant, and do not leave me deprived of being Thy dominion.
Canto 9
We truly confess Theotokos, saved by Thee, Pure Virgin, with bodiless faces of Thee majestically.
Jesus: Lord Jesus Christ my God, have mercy on me.
Have mercy on me, O my only Savior, for you are merciful and merciful, and make me a partaker of righteous faces.
Think with me ever and do, Lord Angel, grant good and useful, as if you are strong in weakness and immaculate.
Glory: As if having boldness towards the King of Heaven, pray to Him, with other incorporeal ones, have mercy on me, damned.
And now: Have a lot of boldness, Virgin, to the Incarnate from You, change me from the bonds and grant me permission and salvation, by Your prayers.

Prayer to the Guardian Angel

Holy Angel of Christ, I pray to you, my holy guardian, given to me to keep my sinful soul and body from holy baptism, but with my laziness and my evil habit, I angered your most pure lordship and drove you away from me with all studish deeds: lies, slander , envy, condemnation, contempt, disobedience, fraternal hatred, and malice, love of money, adultery, rage, stinginess, gluttony without satiety and drunkenness, verbosity, evil thoughts and crafty, proud custom and fornication rage, having self-desire for all carnal lust. Oh, my evil will, even the beasts of speechlessness do not create it! But how can you look at me, or come to me, like a stinking dog? Whose eyes, angel of Christ, look at me, entwined with evil in vile deeds? Yes, how can I ask forgiveness for my bitter and evil and crafty deed, I fall into it all day and night and at every hour? But I pray to you, falling down, my holy guardian, have mercy on me, a sinful and unworthy servant of yours (name)

Movies about angels

Angels and demons. Who are they?

Orthodox stories. N. Agafonov "The Tale of How Angels Fell from Heaven"

Angels and Demons (lecture by teacher at Sretensky Theological Seminary)

Orthodox stories. The story of angels and demons