Baraat night in a year what to do. How to celebrate the night of predestination. Essence of the Night of Doom

04.11.2019

Translated from Arabic, "Baraat" means justification, forgiveness and purification. That is, the night when Almighty Allah, with his boundless Grace, forgives a person his sins and mistakes, having cleansed him of spiritual negativity. According to some scholars, the command of Allah Almighty about the transfer of Kyibla for Muslims from the mosque "al-Aqsa" to the Kaaba in the "Haram" was sent down in the second year of the Hijra just on the night of Baraat.

Interestingly, Muslim scholars identify five main features of this night.

On this night, all wise deeds are decided
Worships and prayers performed on this night bring much more reward (savaba) than those performed on other ordinary nights, and are considered more good.
On this night, the Grace of the Supreme Creator encircles the entire Universe
Allah, who has infinite Mercy, forgives many sins and mistakes on this night.
And it was on the night of Baraat that the Messenger of Allah, peace and blessings be upon him, received the full right to be an intercessor for Muslim believers on the Day of Judgment.

According to legend, on this night of the month of Shaaban, the Messenger of Allah, peace and blessings be upon him, was granted the right to intercede for Muslims and one third of it was transferred, on the fourteenth night another one third, and on the fifteenth night He was granted the full right to intercede with his ummah (shafaghat) on the Day of Judgment.

The Messenger of Allah, peace and blessings be upon him, ordered his ummah the following:

“Spend the fifteenth night of the month of Sha'ban awake and in worship, and fast during the day. After sunset on that day, Allah will descend to the heavens and say: “Is there anyone who asks for forgiveness, and I will forgive him. Is there anyone who asks for food, and I will give food to him. Is there someone who is in trouble so that I can grant him health and peace? This will continue until dawn.”

- Narrated by Ibn Majah,

Imam Subuki writes in his tafsirs: “Indeed, this night washes away the sins of the whole year, and Friday night washes away the sins of the week, and the Night of Destiny (Laylat ul-Qadr) is the sins of all life”, i.e., the revival of these nights is the cause of washing away sins, and therefore this night (Baraat) is called the night of washing away sins.

This night is also called the night of life because of the hadith that Munziriy transmitted from the Prophet, peace and blessings be upon him: “The heart of the one who revives the festive night and the night of the middle of the month of Shaban will not die on the day of death of hearts.”

Prophet Muhammad, peace and blessings be upon him, also said:

“On this night, the Almighty will grant forgiveness to all Muslims, with the exception of sorcerers, soothsayers, envious people who have a weakness for alcohol, disobedient to their parents and continue to be zealous in adultery”

- transmitted in the book At-Targhib wa Tarhib.

He also said: “On the fifteenth night of the month of Shaaban, Almighty Allah will show mercy to everyone and forgive everyone, except for those who disobey their parents and associate partners with the Almighty.”; narrated by Ibn Maja.

Fasting in the month of Sha'ban

This month also gives Muslims the opportunity to prepare for the month of Ramadan. In the month of Shaaban, every Muslim needs to especially focus on his behavior, you need to: correct mistakes and bad deeds, do more good deeds, show a good attitude and generally good manners. In addition to five prayers, additional prayers should be performed, night prayer (tahazhjud), commemorate the Almighty, and express gratitude for the gifts that He has given us. An additional post is desirable every Monday and Thursday, or on the 13th, 14th, 15th days of this month.

Aisha, may Allah be pleased with her, said:

“The Prophet, peace and blessings of Allah be upon him, was fasting, so we said that he would never break his fast and break his fast, so we said that he did not fast at all, and I did not see that the Prophet, peace and blessings of Allaah be upon him, I fasted for a whole month, except in the month of Ramadan. And I did not see the prophet fast in any of the months more than in Shaaban.

It was also reported from Usama ibn Zayd, may Allah be pleased with him, that he said: “O Messenger of Allah! I have not seen you fast so (much) in other months as in the month of Shaaban.” To which the Prophet, peace and blessings be upon him, said: “This is the month between Rajab and Ramadan, people leave it without much attention. However, this is the month in which deeds ascend to the Lord of the worlds. And I like my affairs to rise when I am in a state of fasting. This hadeeth explains the wisdom of fasting in the month of Sha'ban, namely the fact that deeds rise to Allah. Also, some scholars pointed to another wisdom of fasting in the month of Shaban, which lies in the fact that this fast is like a sunnah prayer performed before the obligatory prayer. Thus, a person prepares himself, a kind of warm-up before performing the obligatory form of worship.

The 15th night of the month of Shagban is called “Lailatu Baraat” - the night of obedience, the night of purification, the forgiveness of sins by Allah. So do not miss the opportunity to repent again!

Exactly in the middle of the month of Shaaban according to the Hijri, Muslims around the world expect the sacred leylat Al Baraat. In 2019, it will come from 19 to 20 April. This is a special date, because it is on the night of Baraat that the Almighty favors the prayers of believers. He accepts repentance and decides the fate of people, not sparing his mercy, forgiving and rewarding those who sincerely believe and worship him.

history of the holiday

One night in the middle of the month of Shaaban, the Prophet Muhammad ﷺ prayed for a very long time. His wife Aisha saw that he was in the position of sajdah for too long and was afraid that the Prophet ﷺ had died. She walked over and touched the fingers on his hand. The Prophet Muhammad ﷺ wiggled his fingers and she realized that he was praying. When he had finished and returned, Aisha said, “I have never seen you in sajda for such a long time before. To which was the answer: “Do you know what night it is?” She replied: "Allah and His Messenger know." He continued: “This is laylat nusef min al shaaban (half shaaban). On this night, Allahﷻ the Almighty addresses his slaves. He forgives those who repent and is merciful to those who pray, but he will not forgive those who hate ”(Reliable hadith Shuab Al Iman about Aisha 5/140/3 Albaigaki).

The meaning of the night of Baraat for Muslims

Translated from Arabic, the meaning of the word baraat is “non-involvement” or “purification”, it is also called the night of prayers, response, endowment (Allah ﷻ gives everyone his share), blessings and grace. Laylat al Baraat is the night of the Lord's great mercy and cleansing from sins. In one reliable hadith it is reported "On this night, Allah looks at the state of his slaves, forgives all the repentant, except for those who worship idols and hate." In another hadith it is said, “In the middle of the month of Shaaban, Allah descended His grace over the earth and forgave the sins of people, the number of which is greater than the hairs on the skins of rams of the Kalb clan.” But he will not forgive everyone, according to the hadith, such people will not receive forgiveness:

polytheists,
those who hate Muslims
showing arrogance (wearing clothes below the ankles),
telling parents
severing relationships with relatives,
commit adultery,
drinking alcohol,
spreading slander.

Laylat al-Baraa. Video

How to spend the night of Baraat, what should be done?

Our Prophet ﷺ told his Companions: “As soon as night falls in the middle of Shaabaan, spend it in prayer and fast during the day.” Because the Almighty sends His mercy to the earth and addresses: “Are there any who repent before Me? Are there any who ask for My mercy? Are there those who suffer? and listens to the prayers of people until dawn. On this blessed night, Muslims turn to Allahﷻ, thank him, ask him to accept good deeds, forgive all sins.

A Muslim needs to think about his life and all the actions committed during the year. If not all of his deeds were good, you need to repent, ask for forgiveness and make no more mistakes. If during the year you have offended someone, or are in a quarrel, you need to ask for forgiveness and make peace, as befits brothers, because we are all brothers.

It is important to give up any enmity, anger, pride, disobedience of parents with the intention not to commit such sins again. Otherwise, they will keep us from being cleansed on the night of Baraat. It is best to spend it by performing namaz and reading the Holy Quran, making dua. Remember the dead and wish for them the mercy of the Almighty, the forgiveness of sins. Honor parents, elders, explain to children the importance of the sacred night of Al Baraat.

Do you need congratulations on this day?

This day does not apply to Muslim holidays, in honor of this date they do not decorate the streets with lanterns, they do not cook special dishes. Gatherings and joint prayers are not held. This night is for reflection, rethinking of actions, repentance, purification. Is commemoration an innovation? No, Laylat al Baraat is not an innovation: to spend it in prayers and keep fasting in the morning is a sunnah. After Shaaban comes Ramadan, in which Allahﷻ sent down the Holy Quran to people.

How do you spend your time on the night of Baraat? Let's share in the comments.

The night of Baraat (in Arabic "Laylat-ul-Baraat") is designated in the Qur'an as sacred. This is a special night for any Muslim, when he can ask for the mercy and forgiveness of Allah. This is a great night when those who believe in the One Creator completely surrender to His worship. Baraat in Arabic means "non-involvement", "complete separation", "purification". The night of Baraat comes on the night of the 14th to the 15th of the month of Shaaban (according to another version, from 15 to 16).

The night was named so because it contains two deliverances: the deliverance of the unfortunate (sinners before the Almighty) from mercy and the deliverance of the avliya from failure and from being without the help of the Creator.

One alim said: “Truly, the angels in heaven have two holidays, just like the Muslims have two holidays on earth: the holiday of the angels is the night of Baraat and the night of Qadr (Laylat ul-Qadr - the Night of Predestination), and the holiday of Muslims is Eid al-Fitr. (Eid al-Fitr) and Eid al-Adha (Eid al-Adha), and the holiday of the angels at night, because the angels do not sleep, and the Muslims - during the day, because they sleep.

Night of Baraat: what should be done?

On May 11, 2017, all Muslims will celebrate the night of Baraat. It should immediately be noted that Baraat always comes on the night of the 14th to the 15th day of the month of Shaaban according to the Islamic calendar. The whole night should be devoted to prayers for the forgiveness of their sins, and in the morning the believers perform the rite of washing.

Recall that Baraat is a symbol of kindness and love for people. In addition, this is still a time of fasting and fervent prayer for the forgiveness of your sins. A believing Muslim must understand the importance of his purification and correction before the eyes of the Almighty.

How to spend the night of Baraat?

It is advisable to dedicate the night of Baraat to the worship of the Almighty. Perform desired prayers such as witr, tahajjud and simply desired prayer (mutlyak). If anyone has missed prayers, of course, first of all, you should make up for them. Read more dhikr, salavat on the Prophet ﷺ Almighty, perform your wirds... This night is also notable for the fact that dua is especially accepted in it.

In your prayers, in order to further increase the chance that Allah will give what is asked of Him, it is advisable to follow the recommendations mentioned in the material: How to ask the Almighty for a prayer to be accepted? The most important thing is not to sleep this night, but to worship the Almighty, for none of us knows how much more he has to live in this world, will he live until the next night of Baraat?

And if work or some other factors do not allow you to spend this night in vigil and worship of the Almighty, then at least try to go to the mosque and sleep there, with the intention of itikaf.

Many theologians prefer to read Sura Yasin three times on this night. The first time they read it with the intention and hope of the Almighty that He will prolong your life, the second time - to save you from need for someone other than Him, and the third time - so that Allah will save you from troubles and adversities.

Holy Night Baraat May 11, 2017

Believers should spend all this night in prayer, and early in the morning a rite of ablution will take place, for which they are preparing in advance. Important! All clothes that will be on a person after ablution must be washed, or new ones will need to be bought. It is also customary in the house to wash, clean and clean everything, and throw out all unnecessary rubbish.

After the ritual of ablution, Muslims put on clean clothes and go to breakfast with their families. The head of the family says a special prayer before eating. It should be clarified that the table at which everyone gathers to eat should be low, and the dishes presented on it should be light, not fatty, preference is given to vegetables.

Month of Shaaban night of Baraat

Shaaban is one of the most valuable months for which you can find specific instructions in the Sunnah of the Prophet Muhammad (sallallahu alayhi wa sallam). It is reported in an authentic hadith that the Prophet Muhammad (sallallahu alayhi wa sallam) fasted for most of the month of Sha'ban. These fasts were not obligatory for him, but Sha'ban is the month immediately preceding Ramadan. Therefore, the Prophet Muhammad (sallallahu alayhi wasallam) proposed preparatory measures

Recall that after the night of Baraat, preparations begin for the most sacred month of the year for every Muslim - Ramadan.

1. The Blessed Companion Anas (radiallahu anhu) reported that the Prophet Muhammad (sallallahu alayhi wa sallam) was asked: “Which fast is most valuable after the fasts of Ramadan?”. He replied: "The fasts of Shaaban in honor of Ramadan."

2. The Blessed Companion Usama ibn Zayd (radiallahu anhu) reported that he asked the Prophet Muhammad (sallallahu alayhi wa sallam): “Messenger of Allah, I saw you fasting in the month of Shaban as often as in any other month.” Prophet Muhammad (sallallahu alayhi wa sallam) replied: “It is (Shaaban) the month between Rajab and Ramadan, which many people neglect. And this is the month in which the reckoning of deeds (of people) is presented before the Lord of the universe, so I want my deeds to be presented at the time I am fasting.”

3. Ummul-Mu "minin Aisha (radiallahu anha) said: "The Prophet Muhammad (sallallahu alayhi wa sallam) used to fast all of Shaaban." I asked him, "Messenger of Allah, is Shaaban your favorite month to fast?" He said, "In this month, Allah sets up a list of people who die this year. Therefore, I want my death to come while I am fasting."

4. In another hadith, she says: “Prophet Muhammad (sallallahu alayhi wa sallam) sometimes began to fast continuously, that we began to think that he would never stop fasting, and sometimes he used to stop fasting, that we began to think that he would never stop fasting. will not fast. I have never seen Prophet Muhammad (peace and blessings of Allah be upon him) fast during the entire month, except for the month of Ramadan, and I have never seen him fast more often than on Shaaban.”

5. In another hadith, she says: “I have never seen the Messenger of Allah (PBUH) fasting as much as he did in the month of Shaban. He used to fast this month, leaving only a few days, or rather, he used to fast almost the entire month.

6. Ummul-Mu "minin Umm Salamah (radiallahu anha) said: "I never saw the Messenger of Allah fasting for 2 months continuously, except for the months of Shaaban and Ramadan."

These hadiths indicate that fasting in the month of Sha'ban, although not obligatory, is so valuable that the Prophet Muhammad (peace and blessings be upon him) did not like to miss it.

But it should be borne in mind that the fasts of Shaaban are only for those people who are able to keep them without causing inferiority in the obligatory fasts in Ramadan. Therefore, if a person is afraid that after fasting Shaaban he will lose strength or vigor for fasting Ramadan and will not be able to fast Ramadan with courage, he should not fast Shaaban, because fasting Ramadan, which is obligatory, is more important than voluntary post in Shaaban. Therefore, the Prophet Muhammad (PBUH) forbade Muslims from fasting 1 or 2 days immediately before the start of Ramadan. The Blessed Companion Abu Hurayrah (radiallahu anhu) narrated that the Prophet Muhammad (sallallahu alayhi wa sallam) said: “Do not fast after the first half of the month of Shaban has passed.”

According to another hadith, the Prophet Muhammad (sallallahu alayhi wa sallam) said: “Do not precede the month of Ramadan with one or two fasts.”

The meaning of the above hadiths is that the Prophet Muhammad (sallallahu alayhi wa sallam) himself used to fast most of the month of Shaban, because he was not afraid of weakness or fatigue before the start of Ramadan. And he ordered others not to fast after the 15th Shaaban for fear that they would lose strength and vigor before the start of Ramadan and would not be able to celebrate the month of Ramadan with enthusiasm.

Night of Baraat

Another significant feature of the month of Shaaban is the presence of a night in it, which is designated in the Shariah as "Laylatul-Baraat" (Night of liberation from Fire). This night falls between the 14th and 15th days of the month of Shaaban. There are certain hadiths of the Prophet Muhammad (sallallahu alayhi wa sallam), proving that this is a special night on which Divine mercy visits people all over the earth. Some of the hadiths are given below:

1. It is reported that Ummul-Mu "minin Aisha (radiallahu anha) said: “Once the Prophet Muhammad (sallallahu alayhi wa sallam) performed a night prayer (tahajjud) and was in a very long sajdah that I was afraid if he had died. When I saw this, I got up (from the bed) and moved his thumb (to make sure he was alive) The finger moved and I returned (to my place) Then I heard him say in sajda: “I seek the refuge of Your forgiveness from Your punishment, and I seek the refuge of Your pleasure from Your displeasure, and I seek Your refuge from You. I cannot praise you as fully as you deserve. You are exactly the way You defined Yourself.” After that, he raised his head from the sajdah and finished his prayer. He turned to me: “Aisha, did you think that the Prophet betrayed you?” I said: “No, O Prophet of Allah, but I was afraid that your soul was taken (from this world) because your sajdah was very long.” He asked me: "Do you know what kind of night this is?" I said, "Allah and His Messenger know best." He said: “This is the night of half Shaaban. Allah the Almighty looks at his slaves on this night and forgives those who ask for forgiveness, and honors those who ask for mercy with His mercy, but keeps those who have evil intent (against a Muslim) the same (and does not forgive them until those until they are freed from malice).

2. In another hadith, Sayyidah Aisha (radiallahu anha) reported that the Prophet Muhammad (sallallahu alayhi wa sallam) said: “Allah Almighty on the night in the middle (month) of Shaaban forgives a large number of people - more than the number of hairs of sheep of the Kalb tribe.”

The Kalb were a large tribe with a very large number of sheep. Therefore, the last sentence of the hadith indicates a large number of people forgiven on this night by Allah Almighty.

3. In another hadith, she narrated that the Prophet Muhammad (sallallahu alayhi wa sallam) said: “This is the middle Night (of the month) Shaaban. Allah frees a large number of people from the Fire, more than the hairs growing on the sheep of the Kalb tribe. But He will not even look at the person who associates with Allah, or at the one who cultivates an evil intention in his heart (against someone), or at the one who breaks family ties, or at the person who leaves his clothes hanging down below his ankles ( as a sign of pride), or on the one who disobeys his parents, and on the one who has the habit of drinking wine.

4. Sayyidina Mu "az ibn Jabal (radiallahu anhu) reports that the Prophet Muhammad (sallallahu alayhi wa sallam) said: “Allah the Almighty will look at all those created by Him in the Middle Night of Shaaban and will forgive all those created by Him, except for the one who associates Him with partners or the one in whose heart there is an evil intention (against a Muslim).”

Although the chain of narrators of some of these hadeeths has some minor technical shortcomings, looking at all these hadeeths together, it becomes clear that this night has some compelling merit, and holding this night as a holy night is not a baseless fabrication, as some make it out to be. modern Ulama, who, on the basis of the mentioned minor shortcomings of the hadith, have completely abandoned attaching special significance to this night. In fact, some of the hadith experts considered some of these hadeeths to be authentic, and defects in the chains of some others were considered by them as minor technical shortcomings, which, according to the science of hadith, are eliminated by having multiple transmission paths. Therefore, the elders of the ummah constantly considered this night a night of special virtues and spent it in worship and prayers.

What should be done on this night?

In order to observe the Night of Baraat, one should stay awake on this night for as long as possible. If someone has more opportunity for this, he should spend the whole night in worship and prayer. However, if someone cannot do this for one reason or another, he can choose for this purpose any significant part of the night, preferably its second half, and perform the following acts of worship:

(a) Prayer. Namaz is the most preferred action to perform on this night. There is no fixed number of rak'ahs, but it is desirable that there be at least eight. It is also recommended that each part of the prayer - such as qiyam, ruku "and sajda - be performed longer than usual. In prayer, the longest suras of the Holy Quran that a person knows by heart should be recited. If someone does not remember the long suras, he can also recite several short suras in one rakah.

(b) Tilavat. The recitation of the Holy Quran is another form of worship that is very beneficial on this night. After performing the prayer or at any other time, one should recite as much from the Holy Quran as a person is able to do.

(c) Dhikr. Zikr (remembrance of the name of Allah) should also be performed on this night. The following dhikr is especially useful:

Salat (durud) should be said to the Prophet Muhammad (sallallahu alayhi wa sallam) as much as possible. Dhikr can also be said while walking, lying on the bed, or during other hours of work or rest.

(d) Dua. The greatest benefit that can be derived from the blessings of this night is dua. It is hoped that all duas on this night will be accepted by our Lord, insha Allah. A dua in itself is an ibadat, and Allah Almighty gives a reward for each dua along with the satisfaction of the needs of the caller. Even if what was prayed for is not achieved, a person cannot be deprived of the reward for dua, which is sometimes more valuable than the earthly goods that he seeks. Dua also strengthens a person's relationship with Allah Almighty, which is the main goal of all types and forms of worship.

A person can pray for whatever he wants. But the best duas are those made by the Prophet Muhammad (sallallahu alayhi wa sallam). These duas are so comprehensive that the eloquent expressions used in them cover all human needs of both this world and the Hereafter. In fact, the duas of the Prophet (sallallahu alayhi wasallam) are so deep that the human imagination can hardly measure their greatness.

There are books available in various languages on the topic of the dua of the Prophet (sallallahu alayhi wa sallam), and a person should pray to Allah Almighty in accordance with them, pronouncing the dua in Arabic or translating their meaning in their own language.

(e) There are people who cannot perform extra prayer or recitation of the Qur'an for various reasons (illness, weakness, or being busy with other necessary tasks). Such people should not be completely deprived of the benefits of this night. They should do the following:

1. Perform Maghrib, Isha and Fajr prayers with the Jamaat in the mosque or in their homes in case of illness.

2. The dhikr, especially mentioned in point (c), should be constantly recited in any position until the person falls asleep.

3. One should pray to Allah for forgiveness and other blessings. You can even do this in bed.

(f) Women during menstruation cannot perform prayer and recite the Qur'an, but they can say any dhikr, tasbih, durud sharif and can turn to Allah with any request they wish in any language. They may also recite Arabic duas given in the Qur'an or in hadiths with the intention of dua (without the intention of tilawat).

(g) According to a hadith which is relatively less authentic, Prophet Muhammad (sallallahu alayhi wa sallam) was that night in the Baqi cemetery, where he prayed for the Muslims buried there. Based on this, some fuqahs considered it mustahab (recommended) that night to go to the Muslim cemetery and recite the Fatiha sura or any other part of the Koran and pray for the dead. However, this action is not required and should not be performed regularly as a requirement.

What not to do tonight

1. As mentioned above, the Night of Baraat is the night of special blessings aimed at Muslims. Therefore, this night should be spent in complete obedience to Allah Almighty, and one should avoid all those actions that may not please Allah. Although every Muslim must always refrain from committing sins, on such nights this abstinence becomes even more necessary, since committing sins on this night will be tantamount to responding to divine blessings with disobedience and serious crimes. Such arrogant behavior cannot cause anything other than the wrath of Allah. Therefore, one should strictly refrain from all sins, especially those mentioned in Hadith #3 from earlier in this article, because sins deprive a person of the blessings of this night.

2. Some people on this night do things that they consider necessary for the celebration of the Night of Baraat: they prepare special dishes, highlight houses or mosques, or temporary structures. All such actions are not only baseless and invented by ignorant people in recent times, but in some cases are a complete imitation of the rituals of non-Muslims. Such imitation is itself a sin, and doing it on such a blessed night as the Night of Baraat makes it even worse. Muslims should strictly avoid such actions.

3. Some people hold religious meetings on this night and give long lectures. Such actions are also not recommended. On this night, only genuine acts of worship should be engaged.

4. Such acts of worship as prayer, recitation of the Qur'an and dhikr should be performed on this night individually, and not collectively. Nafl prayer should not be performed in the jamaat and Muslims should not organize gatherings in mosques for the collective celebration of this night.

On the contrary, this night implies the worship of Allah in solitude. This is a time to enjoy direct contact with the Lord of the Universe and to pay attention to Him and Him alone. These are the precious hours of this night, in which no one should interfere between a person and His Lord, and one should turn to Allah with full concentration without interference from anyone.

Therefore, the Prophet Muhammad (sallallahu alayhi wa sallam) performed acts of worship this night in complete solitude, without anyone accompanying him, even without his beloved life partner Sayyida Aisha (radiallahu anha), and therefore all forms of voluntary worship (nafl-ibadat) are recommended by him to be done individually, not collectively.

Fasting of the 15th Shaaban

On the day following the Night of Baraat, i.e. On the 15th of Sha'ban, it is mustahabb (recommended) to fast. It was reported that the Prophet Muhammad (sallallahu alayhi wa sallam) highly recommended this fast. Although some hadith scholars have certain doubts about the authenticity of this hadith, however, as mentioned earlier, the fasts of the first half of the month of Sha'ban have special merit, and the Prophet Muhammad (sallallahu alayhi wa sallam) fasted most of the days of Sha'ban. A large number of elders (salaf) of the Ummah held the post of the 15th Shaaban. This continuous practice indicates that they accepted the relevant hadeeth as authentic.

Therefore, it is recommended to fast on the 15th of Sha'ban, keeping a voluntary (nafl) fast. One can also keep a kaza fast (making up for a missed obligatory fast) and it is hoped that one may also benefit from the virtues of this fast.