*** wa "alaykum as-Salaam wa rahmatu-Allah wa barakatuh *** For example: The Messenger of Allah (peace and blessings of Allah be upon him) said: “The best prayer is a prayer on the day of 'Arafah, and the best of what I said and the prophets before me, these are the words: "There is no deity worthy of worship except Allah, who has no partner. To Him belongs the power and praise to Him, and He has power over every thing!" -Mulku wa lahul-hamd, wa huua 'ala kulli shey-in qadir / This hadeeth is cited by at-Tirmizi 3585. And Sheikh al-Albani called it good. See “Sahih at-targhib” 1536.
____________ The Messenger of Allah (peace and blessings of Allah be upon him) said: “To the one who says in the morning:“ There is no deity worthy of worship except Allah, the One who has no partner. All power, praise belongs to Him alone, and He is powerful over every thing!” the same reward will be written down as is due for the release of a slave from among the descendants of Isma'il, and ten rewards will be written down for him, and ten sins will be erased from him, and he will be exalted ten steps, and he will be protected from the shaitan on this day until the very evenings. If a person utters these words in the evening, it will be the same for him until the morning. See Abu Dawud (5077), ibn Majah (2/1272/3867), Ahmad in al-Musnad (4/60), an-Nasai in ‘Amalu al-yaum wa al-layla (27). The authenticity of the hadith was confirmed by al-Munziri a "at-Targhib wa at-Tarhib" (1/224), an-Nawawi in "al-Azkar" (228), ibn-Hajar in "Tahrij mishkati al-masabih" (2/472 ), Abu Dawud and al-Albani in Sahih al-Jami' (6418).
The Messenger of Allah (peace and blessings of Allah be upon him) said:
"Who will say in the morning: La ilaha illa Allah, wahdahu la Shariyka lahu, lahu al-mulk wa lahu al-hamd, wa hua "ala kulli shein qadiir (there is no one worthy of worship except Allah, One, He has no partner, He belongs power and praise belongs to Him, and He is powerful over every thing) ten times, Allah will write down ten good deeds for him and erase ten sins from him, and he will be like the one who set ten slaves free, and Allah will protect him from Shaitan. And so who will say it at night. "This hadith is quoted by at-Tabarniy (3883), Imam Ahmad (5/420) and others. The hadith is reliable.
Sheikh al-Albaniy in "Sahih at-Targhib" (660) cited the following:
"This hadeeth is given by Ahmad, an-Nasa'i. Ibn Hibban is also quoted in "sahih", and he says there that it is pronounced after the morning prayer, "asr and maghrib.
____________ The Messenger of Allah (peace and blessings of Allah be upon him) said: “To the one who, after each prayer, says the words “Subhana-Llah”, “Alhamdu li-Llah” and “Allahu Akbar” thirty-three times, saying for the hundredth time: “ La ilaha illa-llah wahdahu la shara lyakh, lyakhul-mulku wa lyakhul-hamd, wa huua ala kuli shei-in qadir, "his sins will be forgiven, even if they are like sea foam!" Muslim 597.

“I [says the Lord of the worlds] have prepared for the righteous (for My servants) what eyes have never seen, ears have never heard, and the human mind cannot even imagine such a thing”
(Hadith at-Tirmidhi).

Paradise This is what every believing Muslim aspires to. Paradise is promised by the Almighty to every righteous person who follows the right path. As long as a person follows what is prescribed by Islam and puts it into practice, he can hope for Paradise. The main key to the doors of paradise is the pleasure of Allah, which can be earned by worship in words, actions and disposition. The hadith says who is promised paradise:

1. “For the one who (often) says “SubhanAllah al-Azeem wa bihamdihi” (“Glory be to Allah, Great is He, praise be to Him”), a date palm will be planted in paradise” (Tirmidhi).

For the one who says “La ilaha illa-l-lahu wahdahu la sharika lah, lahu-l-mulku wa-lyahu-l-hamdu yuhyi wa-yumit, wa-huva ala kulli shey’in kadir!” (“There is no deity but Allah alone, Who has no partners! He owns power and praise! He gives life and death! He is capable of every thing!”), Allah will record many good deeds and build a house for him in paradise ”(Sahih Al -Jami).

2. “Whoever asks Allah to enter Paradise three times a day and resorts to Allah three times a day for protection from Hell: “Allahumma, inni as” alu-ka-l-jannata wa a “ouzu bi-kya min an-nari!” (O Allah, indeed, I ask You for Paradise and seek refuge in You from the fire!), then Paradise will say to Allah: O Allah, let him enter! And Hell will say to Allah: O Allah, protect it from me! (Tirmizi).

“Whoever restrains his anger at a time when he is able to pour it out, then Allah will call him on the Day of Judgment at the head of all creatures in order to give him the choice of the houris of paradise, which he desires” (Abu Dawud).

3. Whoever says (sincerely) “I am pleased with Allah as the Lord, Muhammad (peace and blessings be upon him) as the Prophet”, for that Paradise will become obligatory (Abu Daud).

The one whose last words are "La ilaha illallah" will enter Paradise (Abu Dawud).

4. “If a Muslim steadily does two things, he will enter Paradise! These two things are easy, but there are so few applicants. It should be said after each prayer "Subhana-Llah", "Alhamdu li-Llah" and "Allahu Akbar" ten times. Saying this (after five prayers) will be equal to one hundred and fifty for the tongue and one thousand five hundred on the scales (on the Day of Judgment)! And also pronounce the words “Allahu Akbar” thirty-four times before going to bed, and the words “Alhamdu li-Llah” and “Subhana-Llah” thirty-three times. That's a hundred for the tongue and a thousand for the scales!" (Abu Dawud).

I vouch for the house at the top of Paradise for the one with the best temperament. And I vouch for the house in the middle of Paradise for the one who does not cheat, even when he jokes. And I vouch for the house in the vicinity of Paradise for the one who left the dispute, even if he is right.

5. “For one who, after the obligatory (fard) prayer, reads the “Ayat of the Throne” (Ayatul-Kursi), there is no obstacle to being in Paradise, except for death” (Nasai).

“For these six actions, I promise you Paradise. Be truthful when you speak. Deliver when you promise. Preserve what is entrusted to you for preservation (amanat). Protect your chastity (your sexual organs from adultery and abominations). Lower your eyes (do not look at strange men or women). Keep your hands (from hurting someone)" (Hakim).

(How a Muslim proclaims his faith)

Muslims declare their faith in Allah and His Prophet by reciting Kalimat Shahadat:

"Ash-hadu an la ilaha illal-Lahu Wahdahu

la Sharika Lahu Wa-ash-hadu anna

Muhammadan‘ Abduhu wa Rasuluhu."

“I declare that there is no god but Allah.

He is One, He has no partners. And I also declare

that Muhammad (meib) is His slave and His Messenger.”

When a person declares that he believes in Allah by reciting Shahadatain, he enters Islam.

Shahadatayn is the basis of the life of a Muslim. As you can see for yourself, this is a statement of what a person believes, expressed in simple and understandable words. And yet, it is full of deep meaning.

This statement has two parts:

In the first part, the Muslim accepts Allah as the only God, the only Master, the Sovereign and the Ruler. He declares that there is no one next to Allah who could share with Him his existence, His manifestations and His power.

Allah is One, He is the One and Unique. He has no son, no daughter, no parents. Allah does not need anyone or anything.

He is the Almighty.

Everything that exists on earth and in heaven obeys Allah. The sky above us bears witness to how great is the power of Allah. Because the sun, and the moon, and the stars, day and night, and everything else - all this exists and moves in accordance with the plan of Allah and at His command.

Everything obeys the will of Allah, by following the laws of nature, which is created by Allah.

In the same way, people live in harmony with nature if they obey the will of Allah. People obey the will of Allah when they observe the laws of goodness and worthy behavior revealed to them by Allah.

To live in accordance with the laws drawn by Allah, to follow His commands - for a Muslim, this means worshiping Allah. Whatever we Muslims do - if it is done in accordance with the will of Allah - it is 'Ibadat, or worship. This includes everything we do throughout life. Going to school, eating, drinking, behaving well at home and at school, treating elders with respect, being kind to younger ones - all this is ‘Ibadat, or worship of Allah.

There is no god but Allah. Muhammad (meib) is His Messenger.

Moreover, the Muslim does all this as Allah has commanded him. A Muslim cannot do bad things. Allah forbade him to do so. For a Muslim, Allah is the Ruler and Lawgiver, whose will he cannot violate.

This is what Shahadatayn means to us - a declaration that we believe in Allah.

The second part of Shahadatayn speaks of the Prophet Muhammad (meib). Prophet Muhammad (meib) was the same person as we are. He was born in Mecca in 570 after Christmas, i.e. over 14 centuries ago.

When Muhammad (mayib) was 40 years old, Allah chose him as his last Messenger. Allah conveyed to Muhammad (meib) his Message in the form of a revelation and ordered him to turn to people with a call to submit to the One and Only True God.

At the time of the Prophet Muhammad (meib), the need for this Message was very great. The people have turned their backs on Allah. They forgot what He sent down to them, and they committed a lot of bad deeds. They carved statues from stone, and then knelt before them and extolled them as gods. These foolish idolaters imagined that cold stone statues could do good and evil to them. They often placed food in front of the statues to appease them (the gods). They blindly obeyed everything that their priests told them, fulfilled their every whim. What nonsense!

The Prophet opened the eyes of the people to their foolish deeds. He did it with words and by his own example. Muhammad (meib), who was the last Prophet, revealed to people the true meaning of life. He called them to submit to Allah and become Muslims.

Those people who realized their mistakes, accepted the teachings of the Prophet Muhammad (meib) and became his followers, They recognized him as the Prophet of Allah and as their leader.

The recognition of Muhammad (mayib) as the Prophet of Allah is the second part of the Shahadatayn, the declaration of faith. By making this declaration of faith, the Muslim acknowledges that Muhammad (mayib) is the Slave and Messenger of Allah.

The Muslim also acknowledges that the Prophet received the Qur'an from Allah and taught all people how to live on earth and be faithful servants of Allah. We will not be able to obey Allah without recognizing the Prophet and without following the teachings of the Messenger of Allah. Prophet Muhammad (meib) told us everything we need to know about Allah and His commands. The Prophet not only preached Islam, he also put it into practice. Thus, the Prophet showed us how to live and act if we want to be true and faithful servants of Allah.

The life of the Prophet is an example for everyone and worthy of emulation.

As Muslims, we should follow his example. We must accept his leadership. We must obey the prophet without hesitation or hesitation. We should love and honor the Prophet more than anything in the world among all creatures.

This is what faith in a prophet means to us.

Kalimat Shahadat, a statement of faith is not just words, not just phrases that we utter along with others.

The Shahadatain statement is a testament to our faith, by saying it we show that we believe in Islam. When a person is called a witness, it means that he observed some event, an event; but he cannot be a good witness without true knowledge and unshakable faith. We must show in words and deeds that our faith in Allah and His Prophet is strong, and our knowledge is true. We must not commit any act that negates or contradicts what we believe and what we consider to be true.

In this way, our beliefs and our faith will be reflected in our words and actions.

As true servants of Allah, we must live in such a way that our life would be a true and worthy evidence of our faith. We should always try to live according to our faith.

Now you understand why Shahadatayn is called the first pillar of Islam.

BISMILAHIR RAHMANIR RAHIM

May there be endless praises to Almighty Allah - the Lord of the worlds, who made prayer one of the pillars of Islam and commanded: “... And impeccably pray for the remembrance of Me”(Sura “To Ha”, ayat 14).

May there be the most complete and perfect greetings and blessings to our beloved Messenger, who, instructing with words "Perform it[prayer] the way I did it", taught his ummah to pray!

Every Muslim should know that after a person knows Allah and believes in Him, he is obliged to perform Ibadat to the Only Ruler of all spaces and times - Allah, that is, to fulfill His commands and observe His prohibitions. As you know, at the head of such commands is the command of prayer, the performance of which is considered the greatest Ibadat for a slave.

It is known that Almighty Allah prescribed obligatory prayer - fard for his slaves. Namaz is also an expression of the slave of gratitude to Allah for the innumerable blessings bestowed upon Him. Thanks to such an ibadah as prayer, a person’s life is ordered, and before Allah Almighty he rises in degrees. The one who performs prayer, along with the fact that he lives a happy life in this world, he also prepares for life in the other world. And the one who, shielding himself with all sorts of excuses, evades prayer, spends his life depriving her of such great mercy. This, in turn, is a great grief.

THE HOLY QURAN ABOUT Prayer

There are a great many verses in the Holy Qur'an that touch upon issues of prayer, in particular, voicing the commands of Almighty Allah on the need to perform prayer. We will cite here only a few of these verses.

“And pray flawlessly, and let us sunset, and make ruku with those who make ruku”(Sura Bakara, verse 43).

“And perform prayer flawlessly and give sunset: whatever you imagine good for yourself, you will find it with Allah. Indeed, Allah is Seeing what you do” (Sura Baqarah, ayat 110).

“Perform prayer perfectly. Indeed, prayer is a commandment for the believers at a certain time.(Sura Nisa, verse 103).

“... and Allah does not make your faith in vain! Indeed, Allah is truly Compassionate, Merciful to people ”(Sura Bakara, ayat 143).

FROM THE HADITH ABOUT NAMAZ

Also, we have received a lot of fundamental information about prayer through the sunnah of the Messenger of Allah, sallallahu alaikhi wasallam, who taught the Islamic ummah to perform prayer to all the finest details and who in this matter will remain the first teacher of all mankind until the end of time. Let us mention only some of the hadiths of the Prophet Alaihissalam.

Narrated from Anas radiyallahu anhu:

"In the night of Isra(Transfer at night) The Prophet sallallahu alaihi wasallam was prescribed fifty prayers fard. Then, it was reduced to five. After which it was proclaimed: “O Muhammad, verily, in the presence of Me, what has been said remains unchanged. Indeed, in these five for you there is (reward) fifty."

Passed five, except for Abu Dawood.

Narrated from Talha ibn Ubaydullah radiyallahu anhu:

“One person arrived from Najd to the Messenger of Allah, Sallallahu Alayhi Wasallam. His hair was disheveled[dusty], his mumbling could be heard, but it was impossible to make out what he was talking about. As he approached, we realized that he was asking about Islam. So the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

- Prayer five times in one night and one day.

He said:

- Not. Unless you wish it yourself, - said the Messenger of Allah (sallallahu alayhi wasallam).

Then the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

- Fasting in the month of Ramadan.

He said:

Is there anything else besides this that I have to do?

Then the Messenger of Allah (peace be upon him) told him about the sunset.

He said:

Is there anything else besides this that I have to do?

- Not. Unless you wish it yourself,” he said to Alaihissalam.

So the man said:

- By Allah, I will not do less or more than this, - and went back.

The Messenger of Allah (Sallallahu Alayhi Wasallam) said:

“If he stays true to his word, he will win.”

Five were handed over, except for Tirmizi.

Narrated from Abdullah ibn as-Sanabihi radiyallahu anhu:

“Abu Muhammad stated that witr prayer is a wajib. Then Ubadah ibn Samit said:

“Abu Muhammad made a mistake. I testify that I heard the Messenger of Allah (peace and blessings be upon him) say:

If a slave performs prayer at the time prescribed by fard, properly performs ruku and shows humility, then Allah will be obliged to promise his forgiveness. Whoever does not do this, there is no obligation on Allah for him. If He wills, He will forgive. If He wills, He will torment.

Reported by Abu Dawood and Nasai.

Narrated from Abu Qatada radiyallahu anhu:

The Prophet (PBUH) said:

“Allah azza wa jalla said:

I have made it a fard for your Ummah to pray five times. I made a vow to myself that the one who carefully observes them, I will certainly enter into paradise. For those who do not treat them carefully - there is no vow for them under Me.

Narrated by Abu Dawud.

Taking into account the vital importance of prayer and the fact that for every Muslim it is a fard to study the provisions regarding the order of its performance according to his madhhab, we hope that in the following lines our dear reader will find something useful for himself and his loved ones, and consider it a blessing from the Almighty Allah.

AZAN AND IQAMAH

Azan is a call to prayer, a notification of the onset of the time for its performance. The proclamation of the adhan and iqama for the five daily fard prayers and Friday prayers is an established Sunnah.

The adhan is called at the time of prayer. The proclaiming azan - mu'azzin proclaims it in a state of ablution, standing, placing the index fingers in the ears (but not plugging the ears), in a loud voice, measuredly and pronouncing each word clearly. When speaking a phrase "Haya ala solah", muazzin easily turns the upper body to the right, with the words "Haya alal falah"- to the left.

The adhan words are pronounced in the following order:

Allahu Akbar! Allahu Akbar!

Allahu Akbar! Allahu Akbar!

Ashhadu allaa ilaaha illallah!

Ashkhadu Anna Muhammadar Rasulullah!

Hayya ala solah!

Hayya ala solah!

Hayya alal-falah!

Hayya alal-falah!

Allahu Akbar!

Allahu Akbar!

Laa ilaha illallah!

Note: When proclaiming the adhan for fajr prayer after the words "Haya alal falah" additionally pronounced twice “As-solatu khairum minan navm!”.

After the adhan is called, the following prayer is offered:

“Allahumma, Robba hazihid davatit taammah vassolatil kaimah! Ati Muhammadanil vasilata val fazilah. Wab'ashu maqamam mahmudanillazi va'adtah. Varzukna shafa'atahu yavmal qiyamah. Innaka la tukhliful mi'aad".

The meaning of the prayer is: “O my Allah is the Lord of this perfect call, the prayer that has now come! Grant Muhammad mediation and dignity, resurrect him in the high degree of Mahmud promised by You. Honor us on the Day of Judgment with his intercession. Verily, you do not change [Your] promise.”

The words of the iqama are the same as those of the adhan. There are only two differences: after the words "Haya alal falah" "Kad kamatis solah", which in translation means "here the prayer began." And it is preferable to proclaim the iqama at a fast pace than the adhan. Iqamah is proclaimed immediately before the start of each fard prayer.

Azan and iqam must also be proclaimed before performing qada - missed fard prayers. For the performance of festive and Janaz prayers, the adhan and iqama are not proclaimed.

THE ORDER OF PRAYER BY THE HANAFIT MAZHAB

It is fardah for every Muslim to pray five times a day. This is the morning - fajr, noon - zuhr, afternoon - asr, evening - maghrib and night- isha prayers.

Prayer should be started with a clean body, in clean clothes, in a clean place, facing the qibla - in the direction of the Holy Kaaba. Namaz is performed in the following order:

Fajr prayer

Fajr prayer consists of two rak'ahs of Sunnah prayer and two rak'ahs of fard prayer - a total of four rak'ahs.

Sunnah prayer in two rak'ahs is performed as follows:

1. Turning towards the Kaba, the one who intends to say to himself: “I intended to timely perform two rak'ahs of the Sunnah Fajr prayer, turning to the qibla - sincerely for the sake of Allah” (see Fig. 1 and Fig. 2). At the same time, it is considered preferable to pronounce the intention aloud - moving your lips, so that the speaker himself could hardly hear.

2. Pronounced takbirul ihram (takbirul iftitah) - "Allahu Akbar" with which the prayer begins. At the same time, men, turning their open palms towards the qibla, touch their earlobes with their thumbs (Fig. 3). Women in this case raise their hands to shoulder level (Fig. 4). For both men and women, when raising their hands with the pronunciation of takbirul ihram, the fingers are kept slightly splayed, palms facing the qibla.

3. Hands fold.

Men put their right palm on top of their left wrist. At the same time, the thumb and little finger of the right hand wrap around the wrist of the left hand, thus forming a “lock”. The remaining three middle fingers fit snugly on the left hand. In this position, closed hands freely fall to a level just below the navel (Fig. 5).

Women, putting their right hand on top of the left forearm, keep them at chest level (Fig. 6).

This state is called qiyam. In qiyama - a standing position, directing his gaze to the place of performing sajda, the performer of namaz reads in turn:

Sana's prayer: "Subhanakallahumma va bihamdika va tabarokasmuka va ta'ala jadduka wa laa ilaaha goyruk".

Following this prayer for qiraat sur is pronounced: “Ayuzu billahi minashshaitanir rajim. Bismillahir Rahmanir Rahim”, then the sura "Fatiha" is read:

“Alhamdulillahi Robbil alamine. Ar-Rahmanir Rahim. Maliki Yavmiddin. Iyyaka nabudu wa iyyaka nasta'in. Ihdinas sirotol mustakim. Sirotol lasina anamta alaihim goiril magzubi alaihim valazzoolliin” .

Meaning: “Praise be to Allah, the Lord of the worlds. Merciful, Merciful. Ruler of the Day of Judgment. Only You we worship and only You cry for help. Guide us in the straight path. The way of those whom You have favored, who have not fallen under wrath and have not fallen into error.

At the end of the reading of Surah Fatiha, one pronounces to oneself "Amen".

Following the sura "Fatiha", the zam-sura is read - an additional sura from the Holy Qur'an. As a zam-sura, beginners can read one of the following small suras:

Surah "Kavsar": “Innaa atoinakal kavsar. Lirobbika vanhar beans. Inna shaniaka huwal abtar”.

Meaning: “Verily, We gave you Kavsar! Pray to your Lord and slaughter! Verily, your hater is a short one himself.”

Surah Ikhlas: “Kul huwallahu ahad. Allahus somad. Lam yalid wa lam yulad. Wa lam yakullahu kufuvan ahad”.

Meaning: “Say: “He is Allah, One, Allah is Somad. He did not beget and was not begotten, and no one was equal to Him!

Surah Falak: “Kul ayuzu birobbil falak. Min sharri ma holak. Wa min sharri gosikin isa wakab. Wa min sharrin naffasaati fil jukad. Wa min sharri hasidin isa hasad.

Meaning: “Say: “I resort to the protection of the Lord of the dawn, from the evil of what He created, and from the evil of the dark night when it came, and from the evil of those who blow on knots, and from the evil of the envious when he envied!”

Surah Naas: “Kul ayuzu birrobbin naas. Malikin naas. Ilahin naas. Min sharril waswasil hannaas. Allasii yuvasvisu fii sudurin naas. Minal jinnati van naas” .

Meaning: “Say: “I resort to the protection of the Lord of people, the King of people, the God of people, from the evil of the tempter, disappearing, who incites in the chest of people, [who] is from genies and people!”

4. After the end of the zam-sura, it is pronounced "Allahu Akbar" and a bow is made - ruku. Men worship without bending their elbows and knees, while tightly clasping the knee cups with outstretched fingers. The head and back of men should be at the same level horizontally.

Unlike men, women lean slightly less when performing ruku. In the hand, women bend their knees slightly and hold on to their knees without spreading their fingers, as men do.

In the position of ruku, in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Azim”.

5. From the state of the hand straighten out while saying "Sami'allahu Estuary Hamidah". The straightened position of the body is called kavma.

Being in kavma, it is pronounced “Robbana lakal hamd”, and the one who performs prayer a little remains in this position, in a state of peace of mind.

6. Next, saying "Allahu Akbar", the performance of sajda begins, touching the ground first with the knees, then with the palms, then with the nose and forehead at the end. When performing sajda, the toes are in a directed (unbent) position towards the qibla and do not come off the ground. Men do not touch the ground and their both sides with their elbows, as far as possible direct all parts of the body (limbs) towards the qibla (Fig. 11).

Women in sajda put their elbows on the ground (Fig. 12).

During sajda, when the forehead and nose touch the ground, in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Ala”.

7. Then saying "Allahu Akbar" and having straightened up from the sajda, the one performing the prayer sits on his haunches for some time - this position is called jalsa. In the jalsa position, the hands, including the fingers, are on the legs arbitrarily. In this case, the tips of the fingers should be at the level of the bend of the knees - they should not hang from the knees or not reach this bend. In this sitting position, in a state of peace of mind, it is pronounced twice "Allahummagfirli".

In this position, the men sit on the "bedded" left leg, and the toes of the right leg remain, as in sajd, directed (unbent) towards the qibla (Fig. 15). Women sit with their feet turned to the right.

8. Saying "Allahu Akbar" the second sajda is performed. In the position of sajda, again being in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Ala”(Fig. 17 and 18). This concludes the first rak'ah of prayer.

9. Then, saying "Allahu Akbar" The one who performs the prayer rises from the sajda, but does not sit down, but without leaning on anything, stands in the position of qiyam to perform the second rak'ah.

10. In the position of qiyam, starting only with "Bismillahir Rahmanir Rahim", the sura "Fatiha" is read, after it any deputy sura is read. At the same time, the zam-suras read in each subsequent rak'ah should not be longer than the previous one and lower by serial number in their location in the Qur'an.

11. Saying "Allahu Akbar" hand is done. In this position, with peace in the soul, it is pronounced three times “Subhana Robbiyal Azim”(fig. 21 and 22).

12. Saying "Sami'allahu Estuary Hamidah", an even standing position is taken (Fig. 23 and 24), and pronounced “Robbana lakal hamd” and this standing position is maintained a little.

13. With pronunciation "Allahu Akbar", sajda is performed in the same way as in the first rak'ah. In this position, with calmness in the soul, it is pronounced three times “Subhana Rabbiyal Ala”(Fig. 25 and 26).

14. With words "Allahu Akbar" the one performing the prayer rises from the sajda and, straightening up, sits a little on his heels (Fig. 27 and 28). In this position, in a state of peace of mind, he says twice "Allahummagfirli".

15. Saying "Allahu Akbar", the second sajda is performed. In the position of sajda in a state of peace of mind, it is pronounced three times “Subhana Robbiyal Ala”(Fig. 29 and 30).

16. Then the person rises from the sajda, accompanying this movement with the words of the takbir "Allahu Akbar" and sits on his heels. This position is called qada. In the position of each, the hands and fingers lie on the legs bent at the knees arbitrarily. In this case, the fingertips should be at the level of the bend of the knees, should not hang from the knees and should not reach this bend.

In this position, the men sit on their left leg (heel), and the foot of the right leg is held perpendicular to the ground so that the toes of this leg are kept extended parallel to the ground and directed towards the qibla (Fig. 15). Women sit with their feet turned to the right. At the same time, the gaze of the prayer is directed to the chest area, mainly to the part where the heart is located. In this position, the dua tashahhud is read:

Prayer Tashahhud (Attahiyatu): “Attahiyyatu lillahi wa salavatu wat tayyibat, assalamu alaika ayyuhan nabiyyu wa rahmatullahi wa barakatuh. Assalamu alaina wa ala ibadillahis salihiin. Ashhadu allaa ilaha illallahu wa ashhadu anna Muhammadan abduhu wa rasulukh.

Then salavat is read:

Salavat: “Allahumma solli ala Muhammadiv wa alaa ali Muhammad, kama sollayta ala Ibrahima wa ala ali Ibrahim, innaka Hamidum Majid. Allahumma barik ala Muhammadiv wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim, innaka Hamidum Majid.

Then one of the prayers mentioned in the hadiths is offered:

(Sura Bakara, verse 201).

“Allahummagfirli wa li validayya wa lil akrabai, wali jamiil muminina val muminat, al-ahyaai minhum val amvat” .

17. Turning your head first to the right, a greeting is pronounced, then turning your head to the left, also pronounced "Assalamu alaikum wa rahmatullah", thus the prayer ends. When turning the head to the sides for greetings, the gaze falls to the right or left shoulder so that if you look out of the corner of your eyes (peripheral gaze) over the shoulder, you can see two rows behind you. When turning the head from one side to the other, the gaze does not rise above the chest area (Fig. 33 - 38).

In the same order, two rak'ahs of fard prayer fajr are performed. The difference between the prayers of men and women lies in the fact that men, before expressing their intention to perform prayer, pronounce iqama in the same way as before other fard prayers:

Allahu Akbar! Allahu Akbar!

Allahu Akbar! Allahu Akbar!

Ashhadu allaa ilaaha illallah!

Ashhadu allaa ilaaha illallah!

Ashkhadu Anna Muhammadar Rasulullah!

Ashkhadu Anna Muhammadar Rasulullah!

Hayya alas solah!

Hayya alas solah!

Hayya alal-falah!

Hayya alal-falah!

Kad kamatis solah, kad kamatis solah!

Allahu Akbar!

Allahu Akbar!

Laa ilaha illallah!

The words of iqama are the same as in adhan. The difference is that iqama is pronounced faster, and in iqama, as mentioned above, after the words "Haya alal falah" pronounced twice "Kad kamatis solah".

To perform fajr prayer, you should have the following intention: “I set out to perform two rak'ahs of fard fajr prayer in a timely manner, turning to the qibla - sincerely for the sake of Allah.”

The rest of the part continues in the same way as in the sunnah prayer.

Namaz zuhr

Zuhr prayer consists of four sunnah prayers, four fard prayers and two sunnah prayers.

The four rak'ahs of the sunnah prayer are performed in the following order:

1. First of all, you need to have an intention.

"Allahu Akbar".

3. The Sanah prayer is read.

4.“Auzu...”, “Bismillah...”.

5. Sura "Fatiha" is read, then any sura from the Holy Qur'an as a deputy sura.

7. Sajda.

8. Rise to qiyam with words "Allahu Akbar", reading sura "Fatiha" and zam-sura.

10. Sajda.

11. Reading “Attahiyatu...” sitting.

12. Rise with words "Allahu Akbar", reading Surah Fatiha and Zam Surah.

14. Sajda.

15. Rise to qiyam with takbir "Allahu Akbar" for the fourth rak'ah. Surah "Fatiha" and zam-surah are read again.

17. Sajda.

18. Reading prayers while sitting “Attahiyat...”,“Allahuma solli ala...” and “Rabbana athina...”.

19. Cheers "Assalamu alaikum wa rahmatullah" prayer ends.

Four rak'ahs of the fard prayer of Zuhr are performed in the same order. There are only two differences:

1. Intentionally, it is pronounced “I intended to timely perform four rak'ahs of fard-namaz zuhr, turning to the qibla - sincerely for the sake of Allah.”

2. When performing a fard, in the third and fourth rak'ahs, the zam-surah after the sura "Fatiha" is not read.

Namaz asr

Namaz asr consists of four fard rak'ahs. The performance of this prayer and the fard prayer of Zuhr are the same. It is enough to express the intention: “I intended to timely perform four rak'ahs of the fard prayer asr, turning to the qibla - sincerely for the sake of Allah.”

Namaz maghrib

Maghrib prayer consists of three fard rak'ahs and two sunnah rak'ahs.

Three rak'ahs of fard prayer are performed in the following order:

1. First of all, the intention is shown.

2. Pronounced takbirul iftitah "Allahu Akbar".

3. The Sanah prayer is read.

4. “Auzu...”, “Bismillah...”.

5. Sura "Fatiha" is read and then any sura as a deputy sura.

7. Sajda.

8. Rising from sajda with words "Allahu Akbar", the sura "Fatiha" and the deputy sura are read again.

10. Sajda.

11. Sitting is read “Attahiyatu...”.

12. Rise with words "Allahu Akbar", while standing, only the sura "Fatiha" is read.

14. Sajda.

15. Prayers are read while sitting “Attahiyatu...”, “Allahumma solli ala...” and “Rabbana athina...”.

16. Turning the head first to the right, then to the left, the words of greeting are pronounced "Assalamu alaikum wa rahmatullah" and with this the prayer ends.

The two rak'ahs of the Sunnah of the Maghrib prayer are performed in the same order as the two rak'ahs of the Sunnah of the Fajr prayer.

Namaz isha

Isha prayer consists of four fard rak'ahs and two sunnah rak'ahs. The four rak'ahs of fard prayer isha are performed in the same order as the fard prayer of zuhr, differing only in intention. Also, two rak'ahs of the Sunnah of Isha prayers are performed in the same order as the sunnahs of Fajr and Maghrib prayers.

Prayer Witr

Namaz witr belongs to the category of wajib ibadat and consists of three rak'ahs. It is considered in dignity a little lower than the fard, but higher than the sunnah. The performance of the Witr prayer is obligatory, the one who does not perform it will become a sinner, and the one who does it will receive great good rewards. The Witr prayer is performed after the Isha prayer, but before the Fajr prayer time.

Witr is performed in the following order:

First of all, you need to have an intention: “I intended to timely perform three rak'ahs of Witr prayer, turning to the qibla - sincerely for the sake of Allah.”

1. Pronounced takbirul ihram (takbirul iftitah) "Allahu Akbar".

2. The Sanah prayer is read.

3. “Auzu...”, “Bismillah...”.

4. Sura "Fatiha" is read, followed by sura deputy.

6. Sajda.

7. Rise with words "Allahu Akbar" and the sura "Fatiha" and the deputy sura are read again.

9. Sajda.

10. Sitting is read “Attahiyatu...”.

11. Pronounced again "Allahu Akbar" to rise to qiyam, while standing, sura “Fatiha” and zam-sura are read.

12. After sura zam, in the same standing position - qiyam is pronounced "Allahu Akbar" and the thumbs touch the lobes of the ears, as when pronouncing takbirul iftitah at the beginning of prayer.

13. The hands are folded, lowered at a level just below the navel and the Kunut prayer is read.

Prayer Qunut: "Allahumma! Inna nastainuk va nastaghfiruk. Wa nu'minu bika wa natavakkalu alaika va nusni alaikal khoir. Kullahu nashkuruka wa la nakfuruk. Wa nahlau wa natruku may yafjuruk.

Allahumma! Iiyaka na'budu wa laka nusolli wa nasjudu wa ilaika nas'a wa nahfidu. Narju rahmataka va nakhsha azabak. Inna azabaka beat kuffari mulkhik.

15. Sajda.

16. Prayers are read while sitting “Attahiyatu...”, “Allahuma solli ala...” and “Rabbana athina...”.

17. Cheers "Assalamu alaikum wa rahmatullah" prayer ends on both sides.

Dhikrs and prayers after prayer

Namaz ends with a greeting. Subsequent deeds, that is, prayers and praises after prayer are not obligatory, but they are greatly rewarded with savabs (rewards).

Ascension of the following dua after fard prayers is sunnah:

"Allahumma antas Salam wa minqas salam. Tabarokta ya Zal Jalali wal Ikram."

After that, dhikrs praising Allah are pronounced - tasbih, that is "Subhanallahi"(33 times), tahmid, i.e. "Alhamdulillah"(33 times), takbir, i.e. "Allahu Akbar"(33 times).

Kalima tawheed is read - the saying about the uniqueness of Allah:

"Laa ilaaha illallahu wahdahu la shara lah, lahul mulku wa lahul hamd. Wa huwa ala kulli shayin kadiir".

Then Ayatul Kursi is read:

"Auzu billahi minash shaitanir rajim. Bismillahir Rahmanir Rahim":

"Allahu laa ilaha illa huwal Khayyul Kayyuum. La ta'huzuhu sinatuv wa la navm. Lahu maa fis samavati wa ma fil ard. Manzallazi yashfa'u yindahu illa bi of them. kursiyuhus samavati wal ard. Wa la yauduhu hifzuhuma wa huwal Aliyul Azim” (Sura Baraka, ayat 255).

Hands are raised to offer a prayer, and along with the sending of the following prayers, prayers are addressed to Allah with a request to forgive our mistakes when making ibadah and accept them in a beautiful way, forgive our sins, and also with a request for the fulfillment of our desires.

"Robbana atina fid dunya hasanatav wa fil ahirati hasanatav vakina azaban naar"(Sura Bakara, verse 201).

“Rabbana takabbal minna innaka antas Samiul Alim, vatub alayna innaka antat tavvabur Rahim”.

"Allahumma! Ainna ala dzikrika va shukrika va husni ibadatik.”

This concludes the daily fard and wajib prayers, which are obligatory for every Muslim. In the next issues, we, insha'Allah, will talk about additional (nafl), Friday and Janazah prayers.

Prepared by the portal Islam.uz