Krylov cock and pearl grain. Rooster and pearl grain. Fable of La Fontaine. Fable of the Rooster and the Pearly Seed read

Krylov's fable - The Rooster and the Pearly Grain - is one of the smallest Krylov's fables, ironic and truly childish. The rooster who found the seed shows his complete ignorance, although he considers himself very important.

Fable of the Rooster and the Pearly Seed read

I will dung up a bunch of tearing,
The Rooster Found the Pearly Seed
And says:
"Where is it?
What an empty thing!
Isn't it stupid that he is so highly valued?
And I would really be much more glad
Barley grain: it is not so visible,
Yes, satisfying."

The ignoramuses judge exactly like this:

Moral of the Rooster and the Pearly Seed fable

The ignoramuses judge exactly like this:
What they don’t understand, then everything is a trifle with them.

Fable Rooster and Pearly grain - analysis

Any student can easily analyze Krylov's fable The Rooster and the Pearl Grain. The structure of the fable is classical, the moral is clearly expressed in the last two lines. It should be noted that the fable of the Rooster and the pearl grain is not Krylov's own work, he just stated the famous Aesop's fable in Russian, but this does not change the essence.

The main idea is this: ignorant or, simply speaking, not very smart people, not knowing the meaning or not understanding it in relation to any things, consider them useless. For all that, exaggerating the importance of everyday objects. So the Rooster, personifying loudness and stupidity in the fable, does not admire the beauty of the Pearl, but is able to think only about his own dinner.

The fable "The Rooster and the Pearly Grain" is one of the smallest fables of Ivan Andreevich. It is a translated (from prose into verse) translation of Aesop's fable "The Rooster and the Pearl". However, this does not prevent the reader from considering in it one of the main vices of mankind - ignorance. Rather, on the contrary, it even helps, because only Krylov was able to present “life lessons” so easily and accessible.

Fable "Rooster and Pearly Grain"

I will dung up a bunch of tearing,
The Rooster Found the Pearly Seed
And says:
“Where is it?
What an empty thing!
Isn't it stupid that he is so highly valued?
And I would really be much more glad
Barley grain: it is not so visible,
Yes, it's satisfying."

The ignoramuses judge exactly like this:
What they don’t understand, then everything is a trifle with them.

The moral of Krylov's fable "Rooster and Pearl

The moral of the fable "The Rooster and the Pearly Grain" is traditionally clearly expressed in the last lines of the work, structurally separated from the rest of the text and lies in the fact that it is not worth the negative benefit of something just because it is not useful to you, uninteresting or simply unknown.

Analysis of the fable "Rooster and Pearly Grain"

With a simple plot: a Rooster, digging in a dunghill, finds a Pearl Grain, but does not rejoice at this, but recognizes the find as useless, since he was looking not for a jewel, but for something edible - the fable "The Rooster and the Pearl Grain" is a deeply philosophical work . After all, the main character, the Rooster, knows perfectly well that the grain he found is very highly valued by others, but for this, the ignoramus does not know and does not want to know. He is more interested in the question of how to quickly find something with which to fill his belly, and since the Pearl Grain is not included in this category, the Rooster calls it an "empty" thing.

Our society also lacks such “Roosters” who, not understanding or not knowing the true value of something, consider this something useless, and not only consider it, but openly declare it, presenting it as their opinion. Only sages and highly educated people who know everything about the subject/phenomenon we evaluate can form “their own opinion”, and such statements, as the Rooster makes in the fable, are not an opinion, but ignorance, an attempt to cover up their stupidity.

Winged expressions from the fable "The Rooster and the Pearly Grain"

Currently, none of the phrases of the fable "The Rooster and the Pearly Grain" is used outside the author's text by Ivan Andreevich Krylov.

Rooster and pearl grain drawing

Fable of the Rooster and the Pearly Grain read the text

I will dung up a bunch of tearing,
The Rooster Found the Pearly Seed
And says:
"Where is it?
What an empty thing!
Isn't it stupid that he is so highly valued?
And I would really be much more glad
Barley grain: it is not so visible,
Yes, satisfying."

The ignoramuses judge exactly like this:

Moral of the Rooster and the Pearly Seed fable

The ignoramuses judge exactly like this:
What they don’t understand, then everything is a trifle with them.

Moral in your own words, the main idea and meaning of the fable The Rooster and the Pearly Grain

It happens that people have a treasure in their hands, but they do not understand it.

Analysis of the fable Rooster and Pearly grain

In this fable, the categorical thinking and the value system of different segments of the population are well shown. What for one person is a sign of elitism and privilege, for another is rubbish, which will not be useful in a simple life. The rooster in this work personifies the poor class or peasants who only need food and the solution of urgent momentary problems. For him, the pearl has no value, it cannot be eaten, it does not bring quick benefits and cannot satiate the finder. But barley grain could at least satisfy hunger a little and would be of great value to a rooster.

Here is the category of thinking, he does not see a quick benefit from a pearl, for him it has no more value than a pebble. For him, the world is divided into two categories "edible" and "inedible". Even if we accept that the rooster is anthropomorphic and lives in society, then its social status is very low, and most likely it would not work out for him to benefit from the sale of a pearl. Further, he does not see aesthetic value in it, he does not like it even in appearance and is not functional. It cannot be used in everyday life, it is neither a tool nor a cutlery. You can’t blame the rooster for this, he won’t wear it, he won’t sell it either. What else can he do with the pearl? If we take military and post-war times, then a piece of bread was valued much more than any decoration. The rooster is shown not only as narrow-minded, but also as a practical subject more adapted to life.

The author raises a more philosophical problem, that even after finding something of value in real life, be it a gem or a great philosophical treatise. A simple layman will not be able to understand the full value of a thing that he stumbled upon by chance. What would be of value to him would be what surrounds him in a simple life.

Digging in a pile of manure, a rooster finds a grain of pearls. But since he does not need it, he says that it would be better if he found barley grain.

Heroes of the fable (characters)

• Rooster
• pearl grain
• dunghill

I will dung up a bunch of tearing,
The Rooster Found the Pearl Seed
And he says: “Where is it?
What an empty thing!
Isn't it stupid that he is so highly valued?
And I would be right, I was much more glad
Grain of Barley: it is not so at least visible,
Yes, it's satisfying."
________

The ignoramuses judge exactly like this:
What is the point they do not understand, then everything is a trifle for them.

Analysis / morality of the fable "The Rooster and the Pearly Grain" by Krylov

A short fable by Ivan Andreevich Krylov "The Rooster and the Pearly Grain" is a translation of an ancient work created by the famous Aesop.

The fable was written around the end of 1808. Its author is about 40 years old, he decides to publish a whole fable cycle, he plans to publish them as a separate book. At the same time, he does not give up public service. In size - a free iambic, with which most of the writer's fables are written. The rhyme is encircling, adjacent, and there is a line that remains unrhymed. The writer rethought the ancient Greek story, transcribed it in verse. Already from the first line - the prose of life: tearing up a pile of dung (by the way, a truncated form of the adjective is used here, the brainchild of book vocabulary). The rooster finds a pearl. The author does not explain this incident, it is presented simply as a fact. Then the bird talks to itself: where is it? (that is, why). The find seems to the Rooster a trifle, an "empty thing." He indulges in reasoning: isn't it stupid? The rooster does not understand the fuss of people with jewelry. "Bole glad": a construction that has long fallen into disuse, but does not require explanation. “I would be right”: with a particle of assurance, the hero begins to express his own cherished dream. "Barley grain" (inversion) - this is the height of his modest desires. It does not have the beauty of pearls, but it definitely has satiety. In fact, from a cock's point of view, he is absolutely right. In a sense, with the human too. Hunger, as everyone knows, is not an aunt. However, the reader understands that, in addition to the literal, there is a layer of allegory in the fable. The rooster is likened to a stupid person who boasts of his limitations, pragmatism. A. Pushkin later wrote about such people in “The Poet and the Crowd”: the stove pot is dearer to you: you cook your own food in it. The moral of this fable is reserved for the finale. The ignoramus considers everything a trifle, "what's the point" does not understand. Earthiness is put on a pedestal. The hero laughs at those who look at pearls differently than he does. Here I. Krylov follows the dictates of his creative nature, raising the eternal theme of art and niello, beauty and utility. It must be said that in this work, whose volume is equal to ten lines, the author skillfully introduced live, colloquial speech, recognizable images, and a brief instruction to the reader. Even outdated vocabulary does not interfere with appreciating the fable.

I. Krylov published "The Rooster and the Pearly Grain" in the next collection of fables, published in 1809.

The fable "The Rooster and the Pearly Seed" is very popular. It is interesting that a fable with this name exists in the interpretation of many famous fabulists, starting with the ancient Greek Aesop, whose fable was written in prose and ending with the famous Russian fabulist I.A. Krylov. It was he who translated this fable of La Fontaine into Russian.

Fable "Rooster and Pearly Grain"

I will dung up a bunch of tearing,
The Rooster Found the Pearly Seed
And he says: "Where is it,
What an empty thing!
Isn't it stupid that he is so highly valued?
And I would really be much more glad
Barley grain: it is not so visible,
Yes, it's satisfying."

The ignoramuses judge exactly like this:
What is the point they do not understand, then everything is a trifle for them.

Moral of the fable "Rooster and Pearly Seed"

The moral of the fable "The Rooster and the Pearly Grain" in accordance with the rules of the fable genre was deduced by the author at the end of the fable. It consists of two short lines: "The ignoramuses judge exactly in this way, what they don't understand, then everything is a trifle with them." An ignoramus is a poorly educated person with superficial judgments. La Fontaine ridicules narrow-minded and limited people who look at everything in life through the prism of utility, do not strive to develop their minds, considering knowledge to be useless.

Analysis of the fable "Rooster and Pearly Grain"

The fable "The Rooster and the Pearly Seed" has a classical structure. A short allegorical story ends with an instructive conclusion. There is one character in the fable - the Rooster, which personifies the ignorant. The unusual find of the Rooster is a precious pearl. True connoisseurs would appreciate it. But the Rooster does not need a pearl, for him it is a trifle. He does not understand what a pearl grain can be valued for. He prefers barley grain, seeing more benefits in it. After all, it will fit for lunch.

This is how ignorant people, people far from knowledge, science, consider reading books, studying science as a waste of time. The author condemns the ignorant who do not strive for knowledge, and cover up their stupidity and ignorance with grandiloquent reasoning. Also, the moralizing of the fable can also apply to the inhabitants who live in their narrow world, in a circle of narrow, convenient for them, concepts and relationships. Such people understand only those similar to themselves, and everything that goes beyond their concepts and ideas - "then everything is a trifle for them."

Winged expressions from La Fontaine's fable "The Rooster and the Pearly Grain"

Currently, none of the phrases of the fable is used outside of the author's text by Jean de La Fontaine.